Old Madame de Mauves had nothing severe but her nose, and she seemed to Euphemia--what indeed she had every claim to pass for--the very image and pattern of an “historical character.” Belonging to a great order of things, she patronised the young stranger who was ready to sit all day at her feet and listen to anecdotes of the bon temps and quotations from the family chronicles. Madame de Mauves was a very honest old woman; she uttered her thoughts with ancient plainness. One day after pushing back Euphemia’s shining locks and blinking with some tenderness from behind an immense face-a-main that acted as for the relegation of the girl herself to the glass case of a museum, she declared with an energetic shake of the head that she didn’t know what to make of such a little person. And in answer to the little person’s evident wonder, “I should like to advise you,” she said, “but you seem to me so all of a piece that I’m afraid that if I advise you I shall spoil you. It’s easy to see you’re not one of us. I don’t know whether you’re better, but you seem to me to have been wound up by some key that isn’t kept by your governess or your confessor or even your mother, but that you wear by a fine black ribbon round your own neck. Little persons in my day--when they were stupid they were very docile, but when they were clever they were very sly! You’re clever enough, I imagine, and yet if I guessed all your secrets at this moment is there one I should have to frown at? I can tell you a wickeder one than any you’ve discovered for yourself. If you wish to live at ease in the doux pays de France don’t trouble too much about the key of your conscience or even about your conscience itself--I mean your own particular one. You’ll fancy it saying things it won’t help your case to hear. They’ll make you sad, and when you’re sad you’ll grow plain, and when you’re plain you’ll grow bitter, and when you’re bitter you’ll be peu aimable. I was brought up to think that a woman’s first duty is to be infinitely so, and the happiest women I’ve known have been in fact those who performed this duty faithfully. As you’re not a Catholic I suppose you can’t be a devote; and if you don’t take life as a fifty years’ mass the only way to take it’s as a game of skill. Listen to this. Not to lose at the game of life you must--I don’t say cheat, but not be too sure your neighbour won’t, and not be shocked out of your self-possession if he does. Don’t lose, my dear--I beseech you don’t lose. Be neither suspicious nor credulous, and if you find your neighbour peeping don’t cry out; only very politely wait your own chance. I’ve had my revenge more than once in my day, but I really think the sweetest I could take, en somme, against the past I’ve known, would be to have your blest innocence profit by my experience.”