However, I do not confine beauty to this or that particular form or contour.--The manner, the gesture, the gait, the breath, the coloring, the voice, the perfume, everything that is a part of life enters into the composition of beauty in my estimation; everything that sings or shines or perfumes the air is rightfully a part of beauty.--I love rich brocades, gorgeous stuffs with their ample and stately folds; I love great flowers and jars of perfume, transparent running water and the gleaming surface of fine weapons, blooded horses and the great white dogs that we see in Paul Veronese's pictures. I am a genuine heathen in that respect, and I do not adore misshapen gods;--although I am not at heart exactly what is called irreligious, there are few who are in fact worse Christians than myself. I do not understand the mortification of the flesh that forms the essence of Christianity, I consider it a sacrilegious act to lay hands upon God's work, and I do not believe that the flesh is wicked, since He Himself moulded it with His own fingers and in His own image. I think but little of the long sober-hued frocks from which only a head and two hands emerge, or of the pictures in which everything is drowned in shadow except some one radiant brow. I want the sun to shine everywhere, to have as much light and as little shadow as possible, the bright colors to gleam, the lines to undulate, the nude body to exhibit itself proudly and the flesh not to lie hidden, since it, as well as the spirit, is a never-ending hymn to the praise of God. I can understand perfectly the wild enthusiasm of the Greeks for beauty; and for my part I can see nothing absurd in the law that compelled the judges to listen to the arguments of the lawyers in some dark place, lest their noble bearing, the grace of their gestures and attitudes should prejudice the judges in their favor and throw undue weight into the scales.