That brutal, imperious formula summarizes the ancient elegy; it constantly comes back to that; that is its main argument, the strongest, the Achilles of its arguments. After that it hasn't very much to say, and when it has promised a robe of byssus of two colors and a string of pearls of equal size, it is at the end of its tether.--It also includes almost all of what I find most conclusive under such circumstances.--I do not, however, always confine myself to this somewhat restricted programme, and I embroider my poor canvas with a few threads of silk of different colors, picked up here and there. But these threads are short or knotted together twenty times and do not cling firmly to the woof. I speak politely of love because I have read many beautiful things on the subject. Only an actor's talent is needed for that. With many women this external appearance is enough; the habit of writing and using the imagination prevents me from falling short in such matters, and every mind at all experienced, by applying itself to the task, can readily attain that result; but I do not feel a word of what I say, and I keep repeating, in an undertone, with the poet of old: "Cynthia, make haste." I have often been accused of being a knave and a pretender.--No one on earth would like so well as I to speak freely and to empty his heart!--but as I have no idea or sentiment in common with the people about me,--as there would be a hurrah and a general hue and cry at the first true word I spoke, I have preferred to keep silent, or, if I speak, to give utterance only to idiotic remarks that are received everywhere and entitled to privilege of citizenship.--I should receive a warm welcome if I said to women such things as I have just written to you! I fancy that they wouldn't much relish my way of looking at things or the view I take of love.--As for the men, I cannot tell them to their faces that they are wrong not to walk on four legs; and in truth I have a more favorable opinion of them.--I have no desire to quarrel at every word. What difference does it make after all what I think or what I don't think? that I am sad when I seem cheerful, cheerful when I have an air of melancholy! No-body is inclined to cry out at me because I don't go about naked; may I not dress my face as well as my body? Why should a mask be more reprehensible than a pair of breeches, and a lie than a corset?