It is just as easy to lead the studious, contemplative life in Madrid as in London, if one elects to be aloof. On the other hand, there is every opportunity for gaiety, social amenities, and dissipation. Madrid offers almost every kind of life to its inhabitants. Its 540,000 natives, forming Borrow’s “extraordinary vital mass,” are quite as motley as the population of Manchester. Madrid is therefore neither a purely commercial, fashionable, pleasure-seeking, nor cultured centre. Bilbao and Barcelona are the busy marts of Spain; Burgos, Salamanca, and Cordova subsist, as it were, upon the grandeur of the past, and you wonder how the people live. But Madrid throbs with life, and manifests the new ideals and views of the country in the domain of politics, in social reforms, in the arts and sciences, and in the diversions of society. In the realm of thought, the new Spain has its impulse and its centre in Madrid. Barcelona has been called “the life of Spain,” and in the commercial sense this is true. Yet Barcelona boasts of a strong affinity with France, and a great part of its trade is in the hands of foreigners. It is from Madrid that one may expect the impetus of a patriotic, national, and racial advancement, based upon culture and the recognition of the principles of social liberty. II THE HISTORY OF THE CITY The records of Madrid before the tenth century are extremely scanty, and the early history of the city is largely conjectural. There is no doubt that the Moors established a fortress here, and called it Majrît; but the Romans were in possession before the Arab conquest of the Peninsula, as certain tablets, discovered in the city by Fernandez de Oviedo, serve to prove. Upon the disruption of the Khalifate the town became subject to Toledo. Whether it was reconquered before or after the fall of that city, by Alfonso VI., is a vexed question. The credit of taking the town is assumed by the people of Segovia. At this time (1085) Madrid was encompassed by a strong wall, stretching from the Moorish Alcázar, now the Royal Palace, to the Church of our Lady of the Almudena; thence to the street of Segovia by the Cuesta de los Ciegos to the Puerta de Moros, and through the Calle Mayor and the Plaza de Oriente to the Alcázar. According to an old tradition, still accepted by a part of the populace of Madrid, an image of the Virgin of the Almudena, now in the possession of the nuns of the Sacramento Convent, was concealed by the zealous Christians, during the Moorish occupation, in a tower of the city wall. Three hundred years after the sacred image was discovered and restored to the Church. There is a similar legend concerning the sculpture of the Holy Mother found at about the same date.