Hair, nail-pairings, etc. (3), scalp-lock (4), saliva (5), luck-ball (5), footprints (6), clothes (7), rag bushes and pin-wells (8), personal ‘ornaments’ (9), food (10), cannibalism (10), sympathetic relations between persons (11), couvade (13). B. Homœopathic Magic. Plants (15), rain-making (16), wind-making (18), increase of plants (18), and of animals (19), luring animals to be caught (19), human effigies to injure or kill people (20). II. MAGICAL POWER OF NAMES AND WORDS. Objection to names being mentioned of people, fairies, and animals (22), names of power (24), satire (26), _geis_ (27), tabu (28). III. TALISMANS AND AMULETS. Stones and metals (30), colour (31), bones, teeth, claws, etc. (32), lucky pig (33), amulets against the evil eye (33), luck-bone (39). IV. DIVINATION—(40). V. PUBLIC AND PRIVATE MAGIC. A. Public Magic. Australian _intichiuma_ totem ceremonies (41), corn-planting dance of the Musquakie (45). B. Private Magic. Folk-remedies (46), love-charms (47), nefarious magic (48). VI. MAGICIANS. Training of sorcerers and societies of magicians (51). VII. PSYCHOLOGY OF MAGICAL PRACTICES. Nervous instability (53), suggestion (53), make-believe (55), tabu (55), _mana_ (58), projective will-power or telepathy (60), from spell to prayer (61), the impossible not undertaken (62), loopholes in case of failure (63). FETISHISM I. DEFINITION. 1. Etymological (66), 2. Historical (66), 3. Dogmatic (67). II. ESSENTIAL CHARACTERS OF FETISHISM. May be any object (72), a symbolic charm with sympathetic properties (74), a sign or token representing an ideal notion or being (76), habitation of a spiritual being (77), vehicle for communication of a spirit (79), instrument by which spirit acts (80), possesses personality and will (83), may act by own will or by foreign spirit (84), spirit and material object can be dissociated (87), worshipped, sacrificed to, talked with (89), petted and ill-treated (90). III. FETISHISM AS A FORM OF RELIGIOUS WORSHIP—(91). MAGIC I. SYMPATHETIC MAGIC