To myself, then, Zulu religion, now almost exclusively ancestor-worship, does seem to contain a broken and almost obliterated element of belief in a high unworshipped god, presiding over a future life. Obviously archaic hymns are better evidence, with their native interpretation, than the contradictory statements of individual Zulus, who speak dubiously of what the fathers used to say. The analogy between the Utikxo and Mulungu belief also counts as corroboration, while the unworshipped supreme being, with a deputy or deputies (Utikxo--Unkulunkulu), is a pervading feature of savage religion. If philology could throw any certain light on the meanings of names like Mulungu, and so forth, more sure ground might be reached. Again, when the name of a relatively supreme being may be regarded as a plural, like _Elohim_, the inference may be that many ancestral spirits are being blended, or have been blended, into one being. The case of the Mura Mura of the Australian Dieri has met us already, in the essay on 'Magic and Religion.' Is it a case of 'They' or 'He?' 'Mulungu= God,' a native told Mr. Clement Scott; 'you can't put the plural, as God is One.' 'Spirits are spirits of people who have died' (_Mzima_), 'not gods.' On the other hand, Mr. Macdonald learned that 'people who have died become Mulungu.' Yet he is also regarded as a separate and supreme being, who assigns their places to the spirits of the dead. His very name is variously interpreted as 'sky' or 'ancestor.' We may argue that Mulungu is primal, and that the spirits of the dead, _Mzima_, are only 'the people of Mulungu,' who was, in the myth, prior to death. Or we may argue that many Mzima have been combined in a later conception of Mulungu as a single being. Such beings do occur, it is certain, where spirits of the dead are held of no account in religion. I fear that, in the condition of the evidence, students will take sides in accordance with their bias: at least both parties will think that their opponents do so. I have observed that many writers appear only to be aware of the existence of the religious bias, which denotes lack of humour.