Again, all depends on our definition of religion, if we are to pursue
a speculation rather airy and unbottomed on facts. Mr. Frazer defines
religion as 'a propitiation or conciliation of powers superior to man
which are believed to direct and control the course of nature and of
human life.'[2] I But clearly this definition does not include all
that we usually mean by religion. If men believe in a potent being who
originally made or manufactured the nature of things or most things
(I am warned not to use the word 'creator'), that is an idea so far
religious that it satisfies, by the figment of a supernatural agent,
the speculative faculty. Clearly the belief in such a being is a germ
whence may spring the ideas of duty towards, and an affection for, the
being. Nobody can deny that these are religious ideas, though they do
not appeal in Mr. Frazer's definition. The believers in such a being,
even if they never ask him for anything, cannot be called irreligious.
At a period of his life when Coleridge never prayed, he would have been
much and not unjustly annoyed if Mr. Frazer had called him irreligious.
A man may believe in God, and yet trust him too utterly to address him
in petitions for earthly goods and gear. 'Thy Will be Done' may be his
only prayer; yet he does not lack religion. He only lacks it in the
sense of Mr. Frazer's definition.
If that definition is granted, Mr. Frazer is prepared to produce a
backward race, houseless, without agriculture, metals, domestic
animals, and without religion in Mr. Frazer's sense. They have magic,
but they have no religion, says Mr. Frazer, who presently informs us
that 1 the first-born child of every woman was eaten by the tribe as
part of a religious ceremony.'[3] So they have a religion, and a bloody
religion it is.
That people is the Australian, among whom, 'while magic is universally
practised, religion in the sense of a propitiation or conciliation of
the higher powers seems to be nearly unknown.'[4] 'Nobody dreams of
propitiating gods or spirits by prayer or sacrifice.'
Public-domain text, read in full here on John Shaqi.
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