Magic, Pretended Miracles, and Remarkable Natural PhenomenaAnonymous
History
Magic, Pretended Miracles, and Remarkable Natural Phenomena
Anonymous
Curiosities and wonders; Magic; Miracles
Heat, the cause of many wonders--Its universal diffusion
and application--Story of a burning-glass--The Augustine
friars and the Jesuits--Impostures as to the endurance
of heat--Burning mirrors--The blow-pipe--The Giants’
Causeway--Application of currents of heated air--Travelling
by steam 107
CHAPTER VIII.
The magic swan--Properties of the magnet--The mariners’
compass--Process of magnetizing--The dip of the
needle--Magnetic properties in various substances 124
CHAPTER IX.
The electrical kite--Candles magically lighted--St. Elmo’s
fire--The chronoscope--The electric clock--The electric
telegraph--Sub-marine telegraphs--The overruling providence
of God 133
CHAPTER X.
Claims of the church of Rome to miraculous power--The
Franciscans and Dominicans--Tale of bishop Remi--The
effect of relics--Friars’ pretended dispossession of evil
spirits--Tragical event--Appearance of the virgin Mary to
shepherds exposed--Pretended miracle of the Greek church 154
CHAPTER XI.
Real miracles--A miracle defined by archbishop Tillotson--The
miracles of Moses--The miracles of our Lord Jesus Christ--The
miracles of the apostles--Collision with those who pretended
to supernatural power--The magicians of Egypt--Magical arts
at Ephesus--The miraculous power of the Saviour inherent,
that of the prophets and apostles derived--Cessation of
miraculous gifts 177
MAGIC, PRETENDED MIRACLES,
ETC
CHAPTER I.
The magi of the east--Magical power attributed to numbers, plants,
and minerals.
The magi formed one of the six tribes into which the nation of the
Medes was divided in ancient times. To them was entrusted the special
charge of religion; and, as priests, they were superior in education
and training to the people in general. Among the Persians, “the lovers
of wisdom and the servants of God” were, according to Suidas, called
magi. It seems also, that they extended themselves into other lands,
and that among the Chaldeans they were an organized body.
We read in the inspired book of Daniel, of “the magi,” or “wise men,”
among whom the prophet himself was classed; and others, we know,
directed by “the star in the east,” went to the infant Saviour, when
born, at Bethlehem, “as Christ the Lord,” and presented to him their
offerings, “gold, and frankincense, and myrrh.” Among the Greeks and
Romans, the same class of persons was styled Chaldeans and magi.
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