Magic Shadows: The Story of the Origin of Motion PicturesQuigley, Martin
History
Magic Shadows: The Story of the Origin of Motion Pictures
Quigley, Martin
Lantern projection; Motion pictures -- History
In early days much of the advance in learning had to be reasoned out
and then verified, if possible, by experiments. Now we reverse the
process. Our scientists experiment first by observing phenomena under
all sorts of conditions and then later try to reason to a satisfactory
explanation which, even with all our learning, cannot always be found.
In fact, the underlying explanation of many of the commonest things in
life escape us. For example, we do not know a great deal more than the
ancients about the ultimate constituents of matter, the nature of light
or how our senses really work.
Alhazen did valuable work himself but was far more important as the
inspiration for study in optics for the greatest scientist of the
Middle Ages, the first experimental scientist and one of the greatest
Englishmen of all time, Roger Bacon.
_II_
FRIAR BACON’S MAGIC
_Roger Bacon, English monk of the 13th
Century, studies the ancients--and the
Greeks--and inaugurates the scientific
study of magic shadows and devices for
creating them._
Roger Bacon made a great contribution to human knowledge, especially
in scientific matters. Yet this great philosopher and scientist was
generally regarded as “Friar Bacon,” a mad monk who played with magic
and dealt with the powers of darkness. This myth persisted even though
Bacon’s contemporaries had bestowed upon him the title of “Doctor
Mirabilis.” Studies made in the 19th century and the first part of this
century have tended to confirm him in his proper high place in history.
Roger Bacon was born at Ilchester in Somersetshire, England, about
1214, the year before the Magna Charta was signed. In those days
serious education began early. When Bacon was 12 or 13 he was sent
to Oxford. Later on he continued his studies at Paris. In his youth
Bacon’s family gave him the considerable sums he needed for his
education.
After completing his studies, Bacon was a professor at Oxford and
then entered the Franciscan Order. As a monk he found the pursuit of
learning somewhat more difficult even though the libraries of the
religious orders were the best of the period and most of the learned
men were ecclesiastics. After having taken a vow of poverty Bacon
had difficulty in obtaining from some of his superiors money to buy
pens and pay copyists. Certain authorities did not look with complete
satisfaction on his experimental science investigations and they liked
even less his barbed comments on other philosophers of the day.
Public-domain text, read in full here on John Shaqi.
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