The two contrasted conceptions, the claims of the individual and the claims of the state, are familiar to all students of history. The two undoubtedly must coexist everywhere, and have to be reconciled; but the nature of the adjustment, in the clear predominance of the one or the other, constitutes a difference which in effect upon the particular community is fundamental. In international relations, between states representing the opposing ideas, it reproduces the contrast between the simple discipline of an army and the complicated disseminated activities of the people, industrial, agricultural, and commercial. It repeats the struggle of the many minor mercantile firms against a single great combination. In either field, whatever the ultimate issue,—and in the end the many will prevail,—the immediate result is that preponderant concentrated force has its way for a period which may thus be one of great and needless distress; and it not only has its way, but it takes its way, because, whatever progress the world has made, the stage has not been reached when men or states willingly subordinate their own interests to even a reasonable regard for that of others. It is not necessary to indulge in pessimistic apprehension, or to deny that there is a real progress of the moral forces lumped under the name of “public opinion.” This unquestionably tells for much more than it once did; but still the old predatory instinct, that he should take who has the power, survives, in industry and commerce, as well as in war, and moral force is not sufficient to determine issues unless supported by physical. Governments are corporations, and corporations have not souls. Governments moreover are trustees, not principals; and as such must put first the lawful interests of their wards, their own people.