The converts then departed to their native city, for Mahomet did not deem the time yet ripe enough for migration thither. He possessed the difficult art of waiting until the effectual time should arrive, and there is no doubt that by now he had formed definite plans to set up his rule in Medina when there should be sufficient supporters there to guarantee his success. Musab, a Meccan convert of some learning, was deputed to accompany the Medinan citizens to their city and give instruction therein to all who were willing to study the Muslim creed. For yet another year Mahomet was to possess his soul in patience, but it was with feelings of far greater confidence that he awaited the passing of time. More than ever he became sure of the guiding hand of Allah, that pointed indisputably to the stranger city as the goal of his strivings. This city held a goodly proportion of Jews, therefore the connection between his faith and that of Judaism must be continually emphasised. We have seen how large a space Jewish legend and history fill in the contemporary suras of the Kuran, and Mahomet's friendship with Israel increased noticeably during his last two years at Mecca. He paid them the honour of taking Jerusalem as his Kibla, or Holy Place, to which all Believers turn in prayer, and the starting-place for his immortal Midnight Journey was the Sacred City encompassing the Temple of the Lord. No account of this journey appears except in the traditions crystallized by Al Bokharil, but there is one short mention of it in the Kuran, Sura xviii. "Glory be to him who carried his servant by night from the sacred temple of Mecca to the temple that is more remote, i.e. Jerusalem." The vision, however, looms so large in his followers' minds, and exercised so profound an influence over their regard for Mahomet, that it throws some light, upon the measure of his ascendancy during his last years at Mecca, and establishes beyond dispute the inspired character of his Prophetship in the imaginations of the few Believers. There have been solemn and wordy disputes by theologians as to whether he made the journey in the flesh, or whether his spirit alone crossed the dread portals dividing our night from the celestial day. He was lying in the Kaaba, so runs the legend, when the Angel of the Lord appeared to him, and after having purged his heart of all sin, carried him to the Temple at Jerusalem. He penetrated its sacred enclosure and saw the beast Borak, "greater than ass, smaller than mule," and was told to mount. The Faithful still show the spot at Jerusalem where his steed's hoof marked the ground as he spurned it with flying feet. With Gabriel by his side, mounted on a beast mighty in strength, Mahomet scaled the appalling spaces and came at last to the outer Heaven, before the gate that guards the celestial realms. The angel knocked upon the brazen doors and a voice within cried: "Who art thou, and who is with thee?"