Main Currents in Nineteenth Century Literature - 1. The Emigrant LiteratureBrandes, Georg
History
Main Currents in Nineteenth Century Literature - 1. The Emigrant Literature
Brandes, Georg
Literature, Modern -- 19th century -- History and criticism; Naturalism in literature; Romanticism
The violent attempt to be that which was really unnatural in the
modern German, namely antique and classical, produced a violent
counter-movement. Goethe's and Schiller's ever more determined and
strict adherence to the antique ideal in art led them at last, in their
attachment to severity and regularity of style, to take a step in the
direction of that school against which they had been the first to
rebel, namely French classical tragedy. Goethe translated Voltaire's
_Mahomet_, and Schiller, Racine's _Phèdre_; and thus, through the
action of these two greatest of German poets, the French and the German
conception of the classical entered into league with one another. But
this alliance, as was inevitable, gave the signal for revolt. The
antique was so severe; men longed for colour and variety. It was so
plastic; they longed for something fervent and musical. The antique was
so Greek, so cold, so foreign; who had the patience to read Goethe's
_Achilleïs_, or Schiller's _Die Braut von Messina_, with its solemn
antique chorus? Had they not a past of their own? They longed for
something national, something German. The antique was so aristocratic;
enthusiasm for the classical had actually led to the revival of the old
court poetry of the period of Louis XIV. But surely art should be for
all classes, should unite high and low? Men wanted something simple,
something popular.
These classical efforts were, in the last place, so very dull.
Lessing's genial rational religion had, under the treatment of Nicolai
the bookseller, turned into the same sort of insipid rationalism
which was in favour in Denmark at the close of the century. Goethe's
pantheism could not warm the hearts of the masses. Schiller's _Die
Sendung Moses_ could not but be an offence to every believer. And
after all, the word "poetic" did not necessarily mean "dull." Men
wanted to be roused, to be intoxicated, to be inspired; they wanted
once again to believe like children, to feel the enthusiasm of the
knight, the rapture of the monk, the frenzy of the poet, to dream
melodious dreams, to bathe in moonlight and hold mystic communion with
the spirits of the Milky Way; they wanted to hear the grass grow and
to understand what the birds sang, to penetrate into the depths of the
moonlit night, and into the loneliness of the forest.
Public-domain text, read in full here on John Shaqi.
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