Main Currents in Nineteenth Century Literature - 2. The Romantic School in GermanyBrandes, Georg
History
Main Currents in Nineteenth Century Literature - 2. The Romantic School in Germany
Brandes, Georg
Literature, Modern -- 19th century -- History and criticism; Naturalism in literature; Romanticism
But of all Hoffmann's tales, it is _Die Elixire des Teufels_ ("The
Elixir of Satan") which makes the most powerful impression. Let us
dwell for a moment on the hero of this romance, Brother Medardus; for
he is a typical character. It is impossible in a brief summary to
convey any idea of the mysterious, weird horror of the book; to feel
this one must read it. A work more saturated with voluptuousness and
horrors the Romantic School, with all its long practice in the style,
never produced.--In a certain monastery is preserved a flask of Satanic
elixir, which had belonged to St. Anthony. This elixir is believed to
possess magic properties. A monk who has tasted it becomes so eloquent
that ere long he is the most famous preacher of the monastery. But his
eloquence is not of a pious or healthy, but of a carnal, strangely
exciting, dæmonic description. Brother Medardus drinks from the flask.
A charming woman, his penitent, falls in love with him, and a longing
for the pleasures and delights of the world impels him to leave the
monastery. He finds a young man, Count Viktorin, asleep in the forest
on the edge of a precipice, and half accidentally pushes him over. From
this time onwards every one takes him for the Count.
"My own Ego, the sport of a cruel accident, was dissolved into strange
forms, and floated helplessly away upon the sea of circumstances. I
could not find myself again. Viktorin is undoubtedly pushed over the
precipice by the accident which directed my hand, not my will--I step
into his place." And as though this were not marvellous enough, he
adds: "But Reinhold knows Father Medardus, the preacher of the Capuchin
Monastery; and thus to him I am what I really am. Nevertheless, I am
obliged to take Viktorin's place with the Baroness, for I am Viktorin.
I am that which I appear to be, and I do not appear to be that which I
am. At strife with my own Ego, I am an unanswerable riddle to myself."
Public-domain text, read in full here on John Shaqi.
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