Main Currents in Nineteenth Century Literature - 2. The Romantic School in GermanyBrandes, Georg
History
Main Currents in Nineteenth Century Literature - 2. The Romantic School in Germany
Brandes, Georg
Literature, Modern -- 19th century -- History and criticism; Naturalism in literature; Romanticism
Merkel is done for; he
will never recover it. There will be a terrible uproar.... Schelling
is attacking the _Allgemeine Litteraturzeitung_ with all his might.
_These quarrels, however, are of no importance to you; but Buonaparte
and the Russians most certainly are_." It is as though she strove to
keep the larger interests alive in her daughter, feeling that they were
dying in herself. Soon she marries Schelling, and conforms to all the
established conventions of that great clerical stronghold, Bavaria.
Many great men have vainly attempted to teach the women they loved to
share their interests. To my mind no worse accusation can be brought
against gifted men, no surer sign of their weakness adduced than this,
that, far from raising the women who have given themselves to them
and followed them, they have dragged them down, taken from them their
highest interests and noblest sympathies, and given them small and
mean ones in exchange. From such a charge the Romanticists cannot free
themselves. They treated the great women given them by the gods as they
did the great ideas which were their own heritage; they took from them
the noble, liberal-minded social and political enthusiasm by which
they were naturally characterised, and made them, first Romantic and
literary, then remorseful, and finally Catholic.
[1] Plitt: _Aus Schelling's Leben_, i. 282. "I can bear it no longer; I
must live once more, must let my senses have free play--these senses of
which I have well-nigh been robbed by the grand transcendental theories
to which they have done their utmost to convert me. But I too will now
confess how my heart leaps and the hot blood rushes through my veins;
my word is as good as any man's; and of good cheer have I been, in fair
weather and in foul, since I became persuaded that there is nothing
real but matter. I care not for the invisible; I keep to the tangible,
to what I can taste and smell, and feel, and satisfy all my senses
with. I have no religion but this, that I love a well-shaped knee, a
fair, plump bosom, a slender waist, flowers with the sweetest odours,
full satisfaction of all desires, the granting of all sweet love can
ask. If I am obliged to have a religion (though I can live most happily
without it), then it must be the Catholic, such as it was in the olden
days, when there was no scolding and quarrelling, when all were kneaded
of one dough. They did not trouble about the far-off, did not look
longingly up to heaven; they had a living image of God. The earth they
held to be the centre of the universe, and the centre of the earth was
Rome. There the great vicegerent sat enthroned, and wielded the sceptre
of the world; and priests and laity lived together as they live in the
land of Cocagne; and in the house of God itself high revelry was held."
[2] Köpke: _Tieck's Leben_, i. 193.
[3] Florentin, pp. 65, 80, 170, 195, 230, 310.
[4] Haym, _Die romantische Schule_, 509, 525, 663, &c.
[5] _Caroline_, i. 254, 259, 261.
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