Main Currents in Nineteenth Century Literature - 3. The Reaction in FranceBrandes, Georg
History
Main Currents in Nineteenth Century Literature - 3. The Reaction in France
Brandes, Georg
Literature, Modern -- 19th century -- History and criticism; Naturalism in literature; Romanticism
As a result of the new order of things many riotous and many comic
scenes were witnessed in the provinces. In one of Camille Desmoulins'
newspaper articles we find an amusing description of the compulsory
parting between a village curé and his charge. Coming out at the church
door one Sunday after mass, Monsieur le Curé is surprised by the sight
of a coach loaded with all his belongings. On the top sits Javotte,
his housekeeper, to whom the schoolmaster, with tears in his eyes, is
saying farewell. The curé is handed into the carriage amidst cries of:
"Good-bye, good-bye, your Reverence!" and off he has to go, though he
rages and storms as long as his church steeple is in sight. In other
places, however, the priest was forced to take the oath with the
bayonet at his breast; and in one instance a recalcitrant was shot dead
in his pulpit. But if dissident priests were occasionally maltreated,
the treatment meted out by these priests to their opponents was
infinitely worse. They taught the peasants that the new constitution,
which did not in reality interfere with religion at all, was a work
of the devil. They impressed upon their congregations that it was a
mortal sin to take the sacrament from the hands of a priest who had
sworn allegiance to the government, that the children of parents who
had been married by such priests were illegitimate, nay, that the curse
of God rested on them. One priest who had taken the oath was stoned
in his church, another was hanged from the chancel lamp. The churches
which had been closed by order of the National Assembly were broken
open again. In certain departments murderous bands of devotees, led by
priests, marched about armed with guns and spears. The situation was
worst in Brittany. When the Breton peasant who had gone many miles to
hear mass said by a true, _i.e._ non-juring priest, on his return met a
dozen or so of his neighbours coming out of his own church, where they
had been comfortably attending the ministrations of the new government
curé, he was so infuriated that he felt justified in committing any of
the outrages to which the church incited him.
Public-domain text, read in full here on John Shaqi.
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