Main Currents in Nineteenth Century Literature - 3. The Reaction in FranceBrandes, Georg
History
Main Currents in Nineteenth Century Literature - 3. The Reaction in France
Brandes, Georg
Literature, Modern -- 19th century -- History and criticism; Naturalism in literature; Romanticism
What really lived and breathed in those early poems was something
independent of their religious dogmatism, namely, the whole emotional
life of a gentle, yet dignified soul. The soul which found expression
in them had this characteristic of the new century, that it loved
solitude, and only in solitude found itself and felt itself rich.
It was an unsociable soul, only disposed to vibrate in harmony with
nature. It was sad and pathetically earnest; under no circumstances
whatever cheerful or gay. And, finally, it was never erotic; one only
of the poems was an expression of the happiness of satisfied love; the
feeling pervading all the rest was sorrow over the loss of the loved
one, whom death had claimed as his prey. The poetry of the eighteenth
century had resolved love into gallantry, had taken neither it nor
woman seriously, but in this new poetry love was the silent worship of
a memory, and woman was adored and glorified as she had been in the
days of the Minnesingers; only now it was woman as the departed one, as
the spirit.
Never did Lamartine depict the wild grief of loss at the moment of the
loss; in his poems grief has become a condition, a silent despair which
blunts, stiffens, tortures, and at a rare time dissolves into tears.
This new song was song which flowed naturally from its fountain,
plentiful and pure; it was music like harp-strains blended with the
tones of celestial violins. And, borne on these tones, simple, familiar
emotions communicated themselves to the reader's mind, such thoughts
as that of the poem _La Retraite_--happiness awaits me nowhere; or of
_L'Automne_--nature's autumnal mourning garb harmonises with my sorrow
and is pleasant to my eyes; or of _Le Golfe de Baya_--this spot, once
the scene of such great events, preserves not a trace of them; in like
manner we ourselves shall disappear, leaving no trace behind. But,
note well; a thought like this last was expressed in such wonderfully
beautiful lines as the following:
Ainsi tout change, ainsi tout passe;
Ainsi nous-mêmes nous passons,
Hélas! sans laisser plus de trace
Que cette barque où nous glissons
Sur cette mer où tout s'efface.
There was never any systematic description of nature, or any attempt
at painting; the momentary impression of nature was caught, even as it
passed, by genius, and preserved for all time.
The poet is sitting at evening on the bare mountain side. Venus rises
above the horizon (_Le Soir_). A ray from the star seems to glide
across his brow and touch his eyes, and he feels as if the departed
one, in whose companionship he had lived here, were hovering near him.
He addresses the ray from Venus:
Mon cœur à ta clarté s'enflamme,
Je sens des transports inconnus,
Je songe à ceux qui ne sont plus:
Douce lumière, es-tu leur âme?
Public-domain text, read in full here on John Shaqi.
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