Main Currents in Nineteenth Century Literature - 3. The Reaction in FranceBrandes, Georg
History
Main Currents in Nineteenth Century Literature - 3. The Reaction in France
Brandes, Georg
Literature, Modern -- 19th century -- History and criticism; Naturalism in literature; Romanticism
Or, sitting on a rock by the lake (_Le Bourget_), where in bygone
happy days he had sat by her side, he is painfully affected by the
feeling of the mutability of everything human as compared with the
unchangeableness of inanimate nature. This is the emotion to which
he gives expression in his poem _Le Lac_, which, in spite of its
extraordinary popularity, is probably the best he ever wrote. It is
an excellent type of his poetry; flowing gently, with no exertion
perceptible, not even that exertion which we call art, it is as
naturally melodious as the rippling of the lake. The emotion which
the poet desires to express is indicated with admirable precision in
the metaphor with which the first verse concludes: Is it impossible
to cast anchor on the ocean of time even for a single day? The lake
is described with its waves breaking upon the rocks as they did a
year ago, when the beloved one heard their murmur; and the bereaved
lover recalls the words which she spoke in the stillness of night, as
their boat floated on the waters--an invocation to time, that happy
time, to stay its flight, a prayer to it to hasten for the unhappy
and suffering, but to linger with those who love and are beloved.
He repeats her concluding cry: Prayer is fruitless; let us love one
another and enjoy the passing hour! For man there is no haven, time
has no shore; it flows on and we disappear. On this memory of the
thoughts of his dead love follows the poet's own invocation to nature.
He invokes the lake, the silent rocks, the caves, the dark woods, the
things which time spares and those which it re-animates, and beseeches
them to preserve the remembrance of that night.
And Lamartine, so spiritual in his expression of the grief and
loneliness of the bereaved lover, is almost as spiritual when for
once he gives expression to happy love. This he does in _Chant
d'amour_, a poem which he himself naïvely describes as a modern Song
of Solomon, quieter in tone and less Oriental in colouring than the
old, but which in reality has as little resemblance to that song as
the chastest spirituality of the West has to the glowing sensuality of
the East. Here, as elsewhere, the chord which he touches is the chord
of plaintive tenderness, gradually modulating into that of religious
devotion.
Of Lamartine's youthful verse these purely human poems are all that
we really care for nowadays. We are terribly bored by the vapid
compositions which, following the prescribed rule for religious poetry,
consist of nothing but adoration of the Deity as he reveals himself in
his works.
Public-domain text, read in full here on John Shaqi.
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