Main Currents in Nineteenth Century Literature - 3. The Reaction in FranceBrandes, Georg
History
Main Currents in Nineteenth Century Literature - 3. The Reaction in France
Brandes, Georg
Literature, Modern -- 19th century -- History and criticism; Naturalism in literature; Romanticism
As a youth Lamennais was slight, thin, and of an excitably lively
temperament. At an early age he lost his mother, and after this was
even more determined and self-willed than he had been before. His
religious vocation was long doubtful; as a youth he devoted much time
to music and mathematics, played the flute, and learned the use of
various weapons. He fought a serious duel, which proved a hindrance
to him in the career which he subsequently chose, had love affairs,
and wrote poetry.[1] He was so little inclined to accept the dogmas
of Christianity that he did not make his first communion till he was
twenty-two, when he had attained to settled religious convictions.
After this he began to study theology, and in 1808, at the age of
twenty-six, he took the tonsure. But when the time of his ordination as
a priest drew near, he was seized with such horror of the vow he was
about to take that he again and again postponed the decisive step, and
did not really become a priest until he was thirty-five. His letters
of these years show the distracted condition of his soul; the proud
heart winced and writhed at the thought of giving the power over itself
into strange hands. And things were no better when all was over and
the irrevocable vow taken. The first letter he wrote to his brother
after the dreaded ordination, to which he had finally been persuaded to
consent, had actually taken place, gives a gloomy description of his
mental condition:
"Although silence has been imposed on me, I believe that it is both
allowable and right to let you know once and for all exactly how
matters stand with me. I am extremely unhappy, and it is impossible
that I can henceforward be anything else. They may reason as they
like, may twist and turn things as they please, to persuade me of the
opposite, but there is not the slightest probability that they will
ever succeed in convincing me of the non-existence of a fact which I
perceive. The only consolation I can accept is the cheap counsel to
make a virtue of necessity.... All I desire is forgetfulness, in every
acceptation of the word. Would to God I could forget myself!"
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account