Main Currents in Nineteenth Century Literature - 3. The Reaction in FranceBrandes, Georg
History
Main Currents in Nineteenth Century Literature - 3. The Reaction in France
Brandes, Georg
Literature, Modern -- 19th century -- History and criticism; Naturalism in literature; Romanticism
A gem of satiric humour is his _Pétition pour les villageois que l'on
empêche de danser_. Its occasion was the prohibition by hypocritical
magistrates and priests of dancing in the village market-places. He
unveils the hypocrisy which lies at the root of the new holy-day
regulations, and the harm which they do. He is perfectly aware of the
fact that these holy-days were originally ordained for the good of
the serfs and bondmen--but there are no serfs and bondmen in France
now. Once their taxes are paid, the peasants now work for themselves,
and to _compel_ them to be idle is ridiculous; it is worse even than
the old imposts; those at least benefited the courtiers, but idleness
benefits no one. He describes the hot-headed young village priests,
who fulminate against dancing and all other pleasures, and compares
them with the aged curé of Véretz, who is beloved by his flock for his
gentle goodness, but who is hated and persecuted by the authorities
because of his having sworn allegiance to the constitution at the time
of the Revolution. In a later tract Courier tells of the assassination
of this good old man. He writes of everything without resentment,
simply ejaculating with a sigh that comes from the heart: "Thy will,
O Lord, be done!" He cannot, however, resist adding: "Who could have
predicted this in the days of Austerlitz?"
He grants that the rural population is much more settled and much
happier now than it was before the Revolution, but he maintains that it
is also much less religious. "The curé of Azai, who wished last Easter
to have his canopy carried by four male communicants, could not find
four such in the village. The peasant is so happy in possession of the
land of which he has so lately become owner (the confiscated lands
of the nobility and the church) that he is entirely absorbed in its
cultivation, and forgets religion and everything else." Courier allows
that Lamennais is right in reproaching the people with indifference in
the matter of religion. "We do not belong to the number of the lukewarm
whom the Lord, as Holy Scripture tells us, spews out of his mouth; we
are worse; we are cold."
Nowhere do we find more graphic descriptions than in Courier's writings
of the state of society throughout France during the latter years of
Louis XVIII's reign.
Public-domain text, read in full here on John Shaqi.
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