The first outcome of this decision was the famous festival in honour of the Supreme Being. There is something touchingly comic in the childishness of the whole proceeding. With a bouquet of flowers and ears of wheat in his hand, Robespierre, elected president for the day, led the assembled Convention through Paris to the Champ de Mars. On its march it was encircled by a tricoloured ribbon carried by children, youths, middle-aged and old men, decked according to their age with violets, myrtle, oak, or vine leaves. Every member of the Convention wore a tricoloured scarf and carried a bouquet of flowers, fruits, and ears of corn. When they had taken their places in the space reserved for them on the highest part of the plain, a ceremony was proceeded with, which, according to the testimony of eye-witnesses, was impressive, though somewhat theatrical. An invocation of the Most High was sung by thousands of voices. The young girls strewed flowers, the young men brandished their weapons and swore that they would save France and liberty. The rites concluded with a performance in the taste of the day. In a conspicuous position stood a group of monsters specially designed by the famous painter, David--impiety, selfishness, disunion, and ambition, evil things which were to be exterminated from the earth henceforth and for ever. Robespierre seized a torch and flung it at the monsters. As they had been drenched with turpentine they burned up at once, and in their place there appeared an incombustible statue of Wisdom. A curious irony of fate willed it that this statue should be completely blackened by the flames and smoke. The festival in honour of the Supreme Being was an ingenuous expression of the piety of the eighteenth century. Robespierre was perfectly right in lamenting that Rousseau had not lived to see that day; it would have been a festival after his own heart. And so firmly were these religious ideas rooted in the minds of the legislators that they stood when Robespierre fell. The "citizen" religion instituted by the Convention was not of his evolving. Far from turning back after his death, men pressed eagerly onwards. The Republican calendar was introduced. As "the Christian era had been the era of lies, deception, and charlatanism." the Christian reckoning was abolished; time was reckoned from 1792, the week was superseded by the decade, and it was proposed to give to the various saints' days the names of agricultural implements and useful domestic animals. Ere long regular liturgies and catechisms of the new religion were published. In one such book (_Office des décadis en discours, hymnes et prières en usage dans les temples de la Raison_) we read:--