It is, then, as the representative of God upon earth that the autocrat is, in the first place, the war-lord, in the second, the possessor of the divine and terrible prerogative of _punishing the guilty_. This prerogative necessarily entails the existence of a man whose profession it is to execute the punishments ordained by human justice. And such a man is always to be found--a strange and inexplicable fact, for our reason is at a loss to discover any motive which can lead a man to choose such a profession. Hence the character who is the mouthpiece of De Maistre's own opinions is inspired with a feeling of awe and reverence by the much misjudged executioner. According to the general, and, in De Maistre's opinion, entirely justifiable verdict, every soldier, simply as such, is so noble that he ennobles even those actions which are generally regarded as the most degrading; he may exercise the calling of the executioner without suffering the slightest degradation, so long as he only carries out the sentence of death upon members of his own profession and uses no other instruments for the purpose but its weapons. It is not without its significance that on every page of the Old Testament shines the name, the Lord of Hosts. No action is more inseparably connected in men's minds with honour than the innocent shedding of innocent blood. It is in the very passion of carnage that De Maistre admires the soldier most. Such a thing has never been known as an army refusing to fight. It is an irresistible impulse that drives men onward into battle. And why is this so? In order that to the end of time there may be fulfilled that law of the violent destruction of living beings which extends throughout creation, from the lowest animal to man. But although from time immemorial there has been no calling more honourable than that which involves the shedding of innocent blood, a remarkable prejudice has caused the calling of the executioner to be as much disdained as the soldier's is respected. De Maistre inquires if this man who, in preference to all profitable and honourable callings, has chosen that of torturing and killing his fellow-men, is not really a being of some peculiar and higher kind. And in his dialogues the Count, who is his own mouthpiece, answers:--