Main Currents in Nineteenth Century Literature - 3. The Reaction in FranceBrandes, Georg
History
Main Currents in Nineteenth Century Literature - 3. The Reaction in France
Brandes, Georg
Literature, Modern -- 19th century -- History and criticism; Naturalism in literature; Romanticism
"I myself have no doubt on the subject. Outwardly, he is formed like
ourselves; but he is an abnormal being, and it is only a special act
of creative power which can add such a member to the human family. He
is like a world in himself. All shun him; his house stands in a desert
place, every one withdrawing as far as possible from the spot where
he lives with his mate and his young ones, whose voices are the only
cheerful human sounds that fall upon his ear; but for them he would
hear nothing but shrieks of agony.... A sinister signal is given. One
of the lowest menials of justice knocks at his door and informs him
that his services are required; he sets off; he arrives at a public
place where human beings are crowding together in excited expectancy. A
prisoner--a parricide, a committer of sacrilege--is flung at his feet;
he seizes this man, binds him to a cross which is lying on the ground,
then raises his arm--the terrible silence that follows is only broken
by the sound of the crashing of bones under the blows of the iron mace
and the screams of the victim. He unbinds the man; he carries him to
the wheel; the broken limbs are twined round its spokes, the head hangs
down, the hair stands on end, and from the mouth, open like the opening
of a glowing furnace, there come at intervals a few broken syllables of
entreaty for death.--He has finished his task; his heart is beating,
but it is with pleasure; he is satisfied with his work; he says in his
heart: No man breaks on the wheel better than I. He comes down from the
scaffold and holds out his bloody hand, into which, from as great a
distance as possible, the official whose duty it is to pay him flings
a few gold pieces, with which he marches off between two rows of human
beings who shrink from him with horror. He sits down to table and eats;
he goes to bed and sleeps; and when he awakes next morning his thoughts
run on everything but his occupation of the day before. Is he a man?
Yes. God allows him to enter His temples and accepts his prayer. He is
no criminal, and yet in no human language is he called honourable or
estimable."
"Nevertheless all greatness, all power, all order depend upon the
executioner. He is the terror of human society and the tie that
holds it together. Take away this incomprehensible force, and that
very moment order is superseded by chaos, thrones fall, and states
disappear. God, who is the source of the power of the ruler, is also
the source of punishment; He has suspended our world upon these two
poles, for the Lord is the Lord of the poles, and round them He sets
the world revolving."
Public-domain text, read in full here on John Shaqi.
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