Main Currents in Nineteenth Century Literature - 4. Naturalism in EnglandBrandes, Georg
History
Main Currents in Nineteenth Century Literature - 4. Naturalism in England
Brandes, Georg
Literature, Modern -- 19th century -- History and criticism; Naturalism in literature; Romanticism
Seldom has an Apollo expressed himself in a less sickly-sentimental
manner on the subject of mediocrity in art. Landor's contempt for it
was based on the severity of the artistic demands he made on himself.
He is the severest stylist among English prose writers--not stylist in
the sense of virtuoso in language, for no English is less flexible than
his--but in this sense, that he represents all his characters, the most
commonplace and the grandest, the ancient and the modern, in the same
simple Attic style. To his marked preference for the heroic and the
grand is due the majestic tranquillity which as a rule characterises
his _Conversations_ (the branch of literature he specially cultivated);
the dialogue is Grecian in its beautiful simplicity, Anglo-Roman in its
proud decision. His style is pure, correct, concise; and its antique
quality specially fits it for the representation of ancient Greek and
Roman characters. The public assemblies in the market-place of Athens,
the Senate and Forum of Rome, these live in his _Conversations_ with
the life of their own day. Modern dialogue flowed much less easily
and naturally from his pen; he was successful in the more modern
_Conversations_ only when the situation was of such a nature as to be
receptive of life and warmth from his own concealed indignation.
To make acquaintance with Landor in his full vigour and brilliancy
one must read his _Pericles and Aspasia_, a tale in epistolary form.
It is a work of the same description as Wieland's _Aristippus_, but
written in a very different spirit and style. Where Wieland is florid
and coquettish, Landor is distinguished by manly grace; where Wieland
is sentimental, Landor is noble and proud. This correspondence is
chiselled rather than written; it represents Pericles as the republican
type of noble humanity and political wisdom; and in it Aspasia is not
the hetæra, but a personification of Hellenic beauty and delicacy of
feeling, of pagan womanhood, and of the emancipated antique intellect
and culture. There is consequently not a trace of anything resembling
coquetry in the letters; everything that is small and undignified
seems to lie beyond the horizon of the work and its author. But the
old-fashioned epistolary form and the length of the letters make the
book tedious, and the reader who has not enough patience for it will do
well to turn from it to Landor's masterpiece, the Conversation between
Epicurus, Leontion, and Ternissa.
Public-domain text, read in full here on John Shaqi.
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