Main Currents in Nineteenth Century Literature - 4. Naturalism in EnglandBrandes, Georg
History
Main Currents in Nineteenth Century Literature - 4. Naturalism in England
Brandes, Georg
Literature, Modern -- 19th century -- History and criticism; Naturalism in literature; Romanticism
duties of quartermaster, paymaster, and secretary of one of these
regiments.
His first translations from the German have already been noticed. He
had long been a living repertory of songs, ballads, and tales; in 1803
he published, under the title of _Minstrelsy of the Scottish Border_,
a collection of ballads, which he dedicated to his native land, the
"dearest half of Albion." Part Third of this book, _Modern Imitations_,
contains poems by Scott himself.[1] In one of the criticisms of the day
occurred the prophetic remark, that the book "contained the elements of
a hundred historical romances."
With all his loyalty to the English royal family, Scott never felt
himself anything but the thoroughbred Scotchman; indeed, there can
be no doubt that what lies at the very root of his originality is
his Scottish character. His strong interest in the poetry of history
is a Scottish interest. One of the most pronounced characteristics
of Scotchmen in every age has been an intense spirit of nationality.
The phrase _Perfervidum ingenium Scotorum_, used centuries ago on
the Continent to express the idea of the Scottish character then
universally current, had originally no other meaning than this. If
we for a moment overlook the many internal dissensions, which do not
really undermine the feeling of community, we feel how difficult it
would be to match in any other country the solidarity of this small
nation placed on the frontier of one so much larger and more powerful,
which speaks the same language. The Englishman, too, has an intense
spirit of nationality, but it is much less salient and active; it is
purely of a corroborative nature--corroboration of the claim advanced
by his country to the possession of many and various attributes. The
Scotchman's spirit of nationality is continuously active, constantly on
the alert, because it is essentially of a negative character. When the
Englishman says: I am an Englishman--he means exactly what he says; but
when the Scotchman says or thinks: I am a Scotchman--it is tantamount
to: I am not an Englishman.[2]
Public-domain text, read in full here on John Shaqi.
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