Main Currents in Nineteenth Century Literature - 5. The Romantic School in FranceBrandes, Georg
History
Main Currents in Nineteenth Century Literature - 5. The Romantic School in France
Brandes, Georg
Literature, Modern -- 19th century -- History and criticism; Naturalism in literature; Romanticism
What gives these highest literary monuments their proud position is
partly the profundity of the thoughts which support them, partly the
exact conformity of the perfect artistic expression to the idea; but,
unless the author is really a creative thinker, what is of conclusive
importance is that his mind should, consciously or unconsciously, be
permeated by the most advanced ideas of his age; for it is the spirit
which "maketh alive" and preserves from destruction.
Romanticism in France displays three main tendencies:
1. The endeavour to reproduce faithfully either some real piece of past
history or some phase of modern life--the tendency towards the true.
2. The endeavour after perfection of form, whether apprehended as
plasticity and picturesqueness of expression, as severe metrical
harmony, or as a prose style imperishable from its concise
simplicity--the tendency towards the beautiful.
3. Enthusiasm for great religious or social reformatory ideas, an ethic
aim in art--the tendency towards the good.
These three main tendencies define the nature of this vigorous and
talented school as the three dimensions define space; and each of them
produced works of great and enduring value.
The last two, as resultant from French influences, occupy our attention
first.
Although there were to be found in the Romantic School authors who,
like Mérimée and Gautier, retained to the last a natural or artificial
indifference to the social and political aims of the age, it numbered
far more who were strongly appealed to and affected by the endeavours
made to organise the future of their country and of the whole human
race. Poetry, literature, has two main developments. It is either of
the nature of representation based upon psychological observation--in
which form it approaches science--or it bears the character of an
annunciation, an inspired appeal--in which form it approaches religion.
Many writers of the generation of 1830 show that they apprehended it
in the latter manner. The critics who have tried to depreciate these
men by calling their productions works with a purpose, or problem
literature, have done them wrong. For what such critics condemn is
nought else but the spirit of the age--its ideas; and these ideas are
the life-blood of all true literature. All that we have a right to
demand in the interest of art is, that the veins through which this
life-blood flows shall only show blue under the skin, not rise black
and swollen as they do in the case of a sick or angry man.
Public-domain text, read in full here on John Shaqi.
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