Main Currents in Nineteenth Century Literature - 5. The Romantic School in FranceBrandes, Georg
History
Main Currents in Nineteenth Century Literature - 5. The Romantic School in France
Brandes, Georg
Literature, Modern -- 19th century -- History and criticism; Naturalism in literature; Romanticism
Along with the metrical improvements in André Chénier's poetry we
have great progress in colouring. Until now poets had preferred the
idealistic, sentimental, transcendental expression to the realistically
descriptive word. They had written of "The heavens in their wrath;"
André wrote, "A black and cloudy sky;" they wrote of "delicate
fingers;" André Chénier preferred to say "long, white fingers." And
this realistic exactness in certain kinds of description does not
exclude another novelty, a sort of chiaroscuro of words and expressions
which by their mysterious or enigmatic or fantastic quality suddenly
open out wide, unexpected vistas.
When we regard this beautiful poetry more from the human than the
artistic standpoint, what we miss in it is the expression of personal
grief. In spite of its fire and its Frenchness it is too measured, too
Attic. The ugly is too systematically excluded; and among ugly and
unclean things, the poet has, in genuine Greek fashion, reckoned his
own melancholy, his private sufferings and calamities. It is only from
some prose memoranda and a few letters that we learn, for instance,
how much he suffered from his dependent position in London. He does
not give this suffering expression in his poetry. Occasionally at
an earlier period he alluded in a roundabout fashion to the irksome
restraints imposed on him by his poverty--in such a poem, for instance,
as _La Liberté_, an idyll in the style of Theocritus, in which the
shepherd breaks his flute and shuns the dance and song of the young
maidens, rejecting all consolation because he is a slave.[2]
As a fine specimen of André Chénier's writing take _Le Malade_, a poem
which, like most of his, is made out of almost nothing, yet which
produces an unextinguishable impression. In its composition it reminds
one of the third scene in the first act of Racine's _Phèdre_, which
seems to have been its far-away model. The mother prays:
"Apollon, Dieu sauveur, dieux des savants mystères,
Dieu de la vie, et dieu des plantes solitaires,
Dieu vainqueur de Python, dieu jeune et triomphant,
Prends pitié de mon fils, de mon unique enfant!
Prends pitié de sa mère aux larmes condamnée,
Qui ne vit que pour lui, qui meurt abandonnée,
Qui n'a pas dû rester pour voir mourir son fils;
Dieu jeune, viens aider sa jeunesse. Assoupis,
Assoupis dans son sein cette fièvre brûlante
Qui dévore la fleur de sa vie innocente.
Apollon, si jamais, échappé du tombeau,
Il retourne au Ménale avoir soin du troupeau,
Ces mains, ces vieilles mains orneront ta statue
De ma coupe d'onyx à tes pieds suspendue;
Et, chaque été nouveau, d'un jeune taureau blanc
La hache à ton autel fera couler le sang.
Public-domain text, read in full here on John Shaqi.
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