Main Currents in Nineteenth Century Literature - 6. Young GermanyBrandes, Georg
History
Main Currents in Nineteenth Century Literature - 6. Young Germany
Brandes, Georg
Literature, Modern -- 19th century -- History and criticism; Naturalism in literature; Romanticism
office nor title will serve as a talisman for principles destructive
both of morality and public order." From this time onward Hegel became
the philosophic dictator of Germany. He ruled from Berlin over the
whole domain of German thought.
Yet in this same philosophy, even in a work with such a pronounced
Conservative tendency as the _Philosophy of Right_ there existed a
portentous ambiguity. As early as in the above-mentioned notorious
preface we find the proposition which was to become the classic motto
of the age, which was first appropriated eagerly by the Conservatism
of the Restoration period, and then used as a battering-ram by Hegel's
younger disciples. It is in larger print than the rest, in two lines:
"What is rational is real,
What is real is rational."
What does this mean? Hegel goes on to explain that when reflection,
feeling, or whatever other form the subjective consciousness may
assume, regards the present as vanity, it is itself false, finds itself
in emptiness. But, on the other hand, the doctrine that the idea is a
mere idea or figment, philosophy meets with the assertion that nothing
is real except the idea. What is all-important is to recognise that
which is eternal in the present, temporal, transient; in other words,
in this case, not to construct a state, but to understand the state as
it exists.
Hegel's biographer, Haym, rightly says that not even the doctrine
of divine right is so dangerous as this, which declares everything
existing to be sacred. But, on the other hand, it may with equal right
be maintained that not even the destructive ardour of the youthful
revolutionaries went so far as this doctrine, which grants reality
only to what is rational, and to all else nothing but a mock reality,
which can and should be defied, disregarded, overturned, exploded.
Hence Robert Prutz could say of this same proposition that by it all
doubt was removed, the old God of darkness hurled into the abyss, and
a new, eternally reigning Zeus, the idea that comprehends itself, man
as a thinking being, raised to the throne.[1]
Public-domain text, read in full here on John Shaqi.
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