Main Currents in Nineteenth Century Literature - 6. Young GermanyBrandes, Georg
History
Main Currents in Nineteenth Century Literature - 6. Young Germany
Brandes, Georg
Literature, Modern -- 19th century -- History and criticism; Naturalism in literature; Romanticism
There is also a certain resemblance between the tale of a mystery-book
in the Ninth Romance of the Rosary and the story of the beautiful
casket in Heine's poem of _Jehuda ben Halevy_.[6] Only that Brentano's
story of the passing of the mystery-book from hand to hand, through
many ages, merely opens up to us a Romantic wonder-world, whereas
Heine's tale of the wanderings of the casket is at the same time a jest
at the vicissitudes of life: the pearls first belong to Smerdis, who
gives them to Atossa, then to the great Alexander, who gives them to
Thais, then in course of time to Cleopatra, to a Moorish sultan, to
the regalia of Castille, and to the Baroness Solomon Rothschild, in a
compliment to whom the life-history of the casket terminates.
[6] _Cf_. Eduard Grisebach; _Die deutsche Litteratur_, p. 254, &c.;
where, however, a definite influence is insisted on, regardless of
Heine's priority.
It is quite certain that Heine is indebted to Clemens Brentano for the
subject of what in Germany is the best known and most sung of all his
songs, the song of _Lorelei_, "Ich weiss nicht was soll es bedeuten."
As far back as 1802 Brentano had published, in his _Godwi,_ a ballad
entitled "Lorelei." It is not the story of a siren, but of a young girl
of Bacharach on the Rhine, who was so beautiful that all men fell in
love with her. She was accused of witchcraft. But the bishop, who ought
to have condemned her to be burned, fell in love with her himself. She
desires to die, for the one man she loves will have nothing to say
to her and has gone away; so, on her way to the convent to which the
bishop is sending her, she climbs a high cliff, Lurelei (Ley means
slate-rock), and in despairing longing for her beloved, throws herself
into the Rhine.
This ballad suggested to a writer called Nikolaus Vogt the fabrication
of a Rhine legend, which he published in 1811, passing it off as an
old one. In it Lorelei, on her way to the convent, sees the man of her
heart sail past her on the Rhine, and throws herself from the cliff in
grief at having failed to win him. Three of her adorers follow her to a
watery grave. Hence a rock in that neighbourhood is known by the name
of the Dreiritterstein (Rock of the Three Knights). The last incident
was perhaps suggested by the ending of Brentano's poem:
"Wer hat dies' Lied gesungen?
Ein Schiffer auf dem Rhein.
Und immer hat geklungen
Vom hohen Felsenstein:
Lore Lay!
Lore Lay!
Lore Lay!
Als wären es unser Drei."[7]
[7] Who was it sang this song? A boatman on the Rhine. And still we
heard the cry, from the high cliff overhead: "Lore Lay! Lore Lay! Lore
Lay!" Me-seemed that we were three.
From this fabricated legend a certain Count Loeben, in 1821, took the
theme for a poem, _Lorelei_,[8] in which the young girl who drowns
herself is transformed into a mermaid, whose singing lures into the
depths those who are sailing past:
Public-domain text, read in full here on John Shaqi.
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