Main Currents in Nineteenth Century Literature - 6. Young GermanyBrandes, Georg
History
Main Currents in Nineteenth Century Literature - 6. Young Germany
Brandes, Georg
Literature, Modern -- 19th century -- History and criticism; Naturalism in literature; Romanticism
Franz Dingelstedt (born in 1814) represents one of the most curious
types of the day. He is a revolutionary who ought to have been born
in the purple, a Prince Pückler in the guise of a poor schoolmaster,
a satirist who cannot dispense with appearances, a man of first-rate
abilities with neither serious vices nor serious enthusiasm, but
with ready wit and frequent poetic inspiration; early _blasé_, he
retains a certain practical activity of mind to the last. He was
born in the worst-governed country in Germany, Hesse-Cassel, under
the hated administration of Hassenpflug, became master at one of its
grammar-schools, aroused dissatisfaction by his emancipated opinions
and conduct and the liberal tone of his poetry, was transferred and
perpetually interfered with, and sent in his resignation in 1841, when
he was twenty-seven. Only one year after Herwegh he published his
first collection of political poetry, _Lieder eines kosmopolitischen
Nachtwächters_ ("Songs of a Cosmopolitan Night-Watchman"). Good verse,
clever poems, a good idea. The watchman in his uniform, armed with his
spiked mace, his horn in his hand, goes his nightly round, and, pausing
outside the houses, tells us what he sees and imagines within.
He is a genuine night-watchman--thoroughly weary of the old woman
at home, who is so ugly and so wrinkled, yet with whom he manages
to live peaceably, for she sleeps by night and he by day; a genuine
night-watchman, who sings the watchman's song about lights and fires;
looks up at the prisoners, the political prisoners, peering through the
iron bars and shaking them; shudders as he passes the cathedral with
all its relics, where the wind is howling so loud in the organ pipes;
and then laughs at himself for shuddering. It is twenty years since he
was inside the building, he is none of your seat-holding church-goers.
And yet he is not a genuine night-watchman. He has feelings and
opinions which are not those of a man in his station. In one house a
ball is going on; he listens to the music, and describes the dancing
and the behaviour of the fashionable company. What a sensation it would
create if he, lantern and mace in hand, snow on his cloak and cap, his
cheeks burning and frost on his beard, were suddenly to appear among
all these shadows! Outside another house stands the carriage of the
great, the all-powerful, Minister of State. The coachman is wrapped
in furs, but the poor uncovered horses are trembling with cold whilst
their master is playing cards within--just as if they could not revenge
themselves when he comes:
"Ich rathe dir, lass die Karten ruhn,
Und hüte dich fein, Ministerlein!
Du hast es mit vier Hengsten zu thun,
Bedenk', dass es keine Bürger sein."[10]
Public-domain text, read in full here on John Shaqi.
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