provocation in defence of their own or the national honour, the men of Satsuma ever bore the reputation under the old regime of being a warlike and indomitable race. After 1863 their attitude towards the strangers speedily became less hostile, and they imported machinery for a cotton mill, bought more steamers, and in every way evinced a resolve to lose no further time in vain efforts to sweep back the tide that they saw was steadily and irresistibly advancing. On the contrary, they perceived that it would be to their advantage to float with it, for the clans that might be the first to arm themselves on the foreign model, and likewise most prompt to adapt themselves to changed circumstances, by copying the European methods of warfare, would be the first to profit by the military supremacy they could hardly fail to acquire over the others. Gradually the notion of expelling foreigners lost ground, so the way was paved for a better understanding with the nations of the Occident. And the trend of opinion in Satsuma was quickly seen to be communicating itself to Choshiu, where the feudal chieftain Mori, after his defeat at Shimonoseki by the combined fleet under Admiral Kuper, was willing to enter into peaceful relations with the subjects of other powers, and exhibited every disposition to be on terms of friendship for the future. It is recorded of the lord Mori that in 1864 he declared his readiness to admit foreigners to the ports in his barony of Choshiu, within a few months only of the actual engagement between his forts and the combined fleet, and the daimio’s attitude may have been modified by the representations of Ito and Inouye, who although they failed to impress on him the futility of opposing the allied squadrons may nevertheless have in some degree led their chieftain to recognise the benefits that would accrue to a speedy adoption of modern weapons and the arts of the Occident, as conferring exceptional strength on those who might be content to sink their prejudices and avail themselves of the improved appliances which lay ready to their hands. At all events it seems to be fair to assume that the supremacy of the Satsuma and Choshiu clans in the councils of the state which in later years became so noticeable as to excite the jealousy of others had its origin in the willingness evinced by the daimios of those clans to listen to the recommendations of patriotic samurai who owned allegiance to them. What is true of Satsuma and Choshiu is of course equally true of the other clans prominent in the struggle for the revival of imperial rule, namely Hizen and Tosa. In the course of this work it will be fitting that I should invite attention to the individual share which each of those who are classed as Makers of Japan actually took in the most remarkable undertaking of recent years, though in the earlier phases of the Restoration struggle they were merely units of the clans to which most of them belonged. And fame rests with those