Malay Magic: Being an introduction to the folklore and popular religion of the Malay PeninsulaSkeat, Walter William
Religion
Malay Magic: Being an introduction to the folklore and popular religion of the Malay Peninsula
Skeat, Walter William
Magic -- Malay Peninsula; Malays (Asian people) -- Folklore; Malays (Asian people) -- Social life and customs
I have often from my boat, during dark nights on the Langat river,
listened to the weird note which my Malays invariably ascribed to
these insects, and which is not inaptly represented by one of the
Malay names for them, viz. "belum-belam." I have not yet, however,
succeeded in identifying the real producer of the note, of which all I
can say at present is, that although it may not be itself discoverable,
the Malays look upon it as a certain guide to the localities where
the Malacca-canes grow.
The Tualang or Sialang Tree
So too of the Tualang-tree Mr. Wray writes:--
"One of the largest and stateliest of the forest trees in Perak is that
known as Toallong, or Toh Allong; [361] it has a very poisonous sap,
which produces great irritation when it comes in contact with the
skin. Two Chinamen who had felled one of these trees in ignorance,
had their faces so swelled and inflamed that they could not see out of
their eyes, and had to be led about for some days before they recovered
from the effects of the poison. Their arms, breasts, and faces were
affected, and they presented the appearance of having a very bad attack
of erysipelas. These trees are supposed to be the abiding-places of
hantu, or spirits, when they have large hollow projections from the
trunk, called rumah hantu, or spirit houses. These projections are
formed when a branch gets broken off near the trunk, and are quite
characteristic of the tree. There are sometimes three or four of them
on a large tree, and the Malays have a great objection to cutting down
any that are so disfigured, the belief being that if a man fells one
he will die within the year. As a rule these trees are left standing
when clearings are made, and they are a source of trouble and expense
to planters and others, who object to their being left uncut.
Public-domain text, read in full here on John Shaqi.
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