Malay Magic: Being an introduction to the folklore and popular religion of the Malay PeninsulaSkeat, Walter William
Religion
Malay Magic: Being an introduction to the folklore and popular religion of the Malay Peninsula
Skeat, Walter William
Magic -- Malay Peninsula; Malays (Asian people) -- Folklore; Malays (Asian people) -- Social life and customs
"A Malacca-cane with a joint as long as the height of the owner will
protect him from harm by snakes and animals, and will give him luck in
all things. What is called a samambu bangku [356] or baku, possesses
the power of killing any one even when the person is only slightly
hurt by a blow dealt with it. These are canes that have died down
and have begun to shoot again from near the root. They are very rare,
one of eighteen inches in length is valued at six or seven dollars,
and one long enough to make a walking stick of, at thirty to fifty
dollars. At night the rotan samambu plant is said to make a loud noise,
and, according to the Malays, it says, 'Bulam sampei, bulam sampei,'
[357] meaning that it has not yet reached its full growth. They are
often to be heard in the jungle at night, but the most diligent search
will not reveal their whereabouts. The rotan manoh [358] is also
said to give out sounds at night. The sounds are loud and musical,
but the alleged will-o'-the-wisp character of the rattans which are
supposed to produce them seems to point to some night-bird, tree-frog,
or lizard as being the real cause of the weird notes, though it is
just possible that the wind might make the rattan leaves vibrate in
such a way as to cause the sounds." [359]
In Selangor it is the stick-insect (keranting) which is believed to be
the embodiment of the "Malacca-cane spirit" (Hantu Samambu), by which
last name it is most commonly called. These stick-insects are believed
by the Selangor Malays to produce the sounds to which Mr. Wray refers,
and in order to account for their peculiar character a story is told,
the main features of which are as follows:--
Once upon a time a married couple fell out, and the husband
surreptitiously introduced stones into the cooking-pot in place
of the yams which his wife was cooking. Then he went off to climb
for a cocoa-nut, and as he climbed, he mocked her by calling out
"Masak belum? Masak belum?" ("Are they cooked yet? Are they cooked
yet?"). What she did by way of retaliation is not clear, but as
he climbed and mocked her, she is said to have retorted, "Panjat
belum? Panjat belum?" ("Have you climbed it yet? Have you climbed
it yet?"), a reply which clearly shows that her woman's wit had been
at work, and that she was not going to allow her husband to get the
better of her. [360] However this may be, a deadlock ensued, the result
of which was that both parties were transformed into stick-insects,
but were yet condemned to mock each other as they had done during
the period of their human existence.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account