Malay Magic: Being an introduction to the folklore and popular religion of the Malay PeninsulaSkeat, Walter William
Religion
Malay Magic: Being an introduction to the folklore and popular religion of the Malay Peninsula
Skeat, Walter William
Magic -- Malay Peninsula; Malays (Asian people) -- Folklore; Malays (Asian people) -- Social life and customs
"The yellow glow which spreads over the western sky, when it is
lighted up with the last rays of the dying sun, is called mambang
kuning ('the yellow deity'), a term indicative of the superstitious
dread associated with this particular period." [31]
CHAPTER II
MAN AND HIS PLACE IN THE UNIVERSE
(a) Creation of Man
A common feature in Malay romances and legends is a description of
the supernatural development of a young child in the interior of some
vegetable production, usually a bamboo.
Sir W. E. Maxwell has pointed out the fact of the existence, both in
Malay and Japanese legends, of the main features of this story, to
which he assigns a Buddhistic origin. He tells the story as follows:--
"The Raja of the Bamboo.--Some years ago I collected a number of
legends current among Malayan tribes having as their principal
incident the supernatural development of a prince, princess, or
demi-god in the stem of a bamboo, or tree, or the interior of some
closed receptacle. [32] I omitted, however, to mention that this very
characteristic Malay myth occurs in the "Sri Rama," a Malay prose
hikayat, [33] which, as its name betokens, professes to describe the
adventures of the hero of the Râmâyana.
"Roorda van Eysinga's edition of the Sri Rama opens with an account of
how Maharaja Dasaratha sent his Chief Mantri, [34] Puspa Jaya Karma,
to search for a suitable place at which to found a settlement. The site
having been found and cleared, the narrative proceeds as follows:--
"'Now there was a clump of the betong [35] bamboo (sa'rumpun buluh
betong), the colour of which was like gold of ten touch (amas sapuloh
mutu), and its leaves like silver. All the trees which grew near
bent in its direction, and it looked like a state umbrella (payong
manuwangi [36]). The Mantri and people chopped at it, but as fast
as they cut down a branch on one side, a fresh one shot forth on
the other, to the great astonishment of all the Rajas, Mantris, and
warriors. Puspa Vikrama Jaya hastened back to King Dasaratha and
laid the matter before him. The latter was greatly surprised, and
declared that he would go himself the next day and see the bamboo cut
down. Next day he set out on a white elephant, attended by a splendid
train of chiefs and followers, and on reaching the spot ordered the
bamboo clump to be cut down. Vikrama Puspa Jaya pointed it out, shaded
by the other forest trees. The king perceived that it was of very
elegant appearance, and that an odour like spices and musk proceeded
from it. He told Puspa Jaya Vikrama to cut it down, and the latter
drew his sword, which was as big as the stem of a cocoa-nut tree, and
with one stroke cut down one of the bamboos. But immediately a fresh
stem shot forth on the other side, and this happened as often as a
stroke was given. Then the king grew wroth, and getting down from his
elephant he drew his own sword and made a cut with it at the bamboo,
which severed a stem. Then, by the divine decree of the Dewatas,
Public-domain text, read in full here on John Shaqi.
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