Malay Magic: Being an introduction to the folklore and popular religion of the Malay PeninsulaSkeat, Walter William
Religion
Malay Magic: Being an introduction to the folklore and popular religion of the Malay Peninsula
Skeat, Walter William
Magic -- Malay Peninsula; Malays (Asian people) -- Folklore; Malays (Asian people) -- Social life and customs
"Selema, meanwhile, has to be equally circumspect. She bridles her
woman's tongue resolutely, and no word in disparagement of man or
beast passes her lips during all these months, for she has no desire
to see the qualities she dislikes reproduced in the child. She is
often tired to death and faint and ill before her hour draws nigh,
but none the less she will not lie upon her mat during the daytime
lest her heavy eyes should close in sleep, since her child would
surely fall a prey to evil spirits were she to do so. Therefore she
fights on to the dusk, and Umat does all he can to comfort her and
to lighten her sufferings by constant tenderness and care." [568]
The medicine (sambaran bara), used by the mother after her confinement,
consists of the ashes of a burnt cocoa-nut shell pounded and mixed
with a pinch of black pepper (lada hitam sa-jimput), a root of garlic
(bawang puteh sa-labuh), and enough vinegar to make the mixture
liquid. This potion is drunk for three consecutive mornings. A bandage
is swathed about her waist, and she is treated with a cosmetic (bedak)
manufactured from temu kuning, which is pounded small (and mixed as
before with garlic, black pepper, and vinegar), and applied every
morning and evening for the first three days. During the next three
days a new cosmetic (bedak kunyit t'rus) is applied, the ingredients
being kunyit t'rus pounded and mixed in the same way as the cosmetic
just described.
At the same time the patient is given a potion made from the ash of
burnt durian skins (abu kulit durian), mixed as before with vinegar;
the fruit-stalk, or "spire," of a cocoa-nut palm (manggar niyor)
being substituted if the durian skin is not obtainable.
A poultice (ubat pupok) is also applied to the patient's forehead,
after the early bathing, during the "forty-four days" of her
retirement; it consists of leaves of the tahi babi, jintan hitam,
and garlic, pounded and mixed as usual with vinegar.
After three days an extraordinary mixture, called in Selangor the
"Hundred Herbs" (rempah 'ratus), but in Malacca merely "Pot-herbs"
(rempah p'riok), is concocted from all kinds of herbs, roots, and
spices. The ingredients are put into a large vessel of water and left
to soak, a portion of the liquor being strained off and given to
the patient as a potion every morning for about ten days. Similar
ingredients boiled in a large pot, which is kept hot by being
hermetically sealed (di-getang), and by having live embers placed
underneath it from time to time, furnish the regular beverage of the
patient up to the time of her purification. After the first fortnight,
however, the lees are extracted from the vessel and used to compose
a poultice which is applied to the patient's waist, a set of fresh
ingredients replacing the old ones. [569] It is sold for fifty cents
a jar.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account