Malay Magic: Being an introduction to the folklore and popular religion of the Malay PeninsulaSkeat, Walter William
Religion
Malay Magic: Being an introduction to the folklore and popular religion of the Malay Peninsula
Skeat, Walter William
Magic -- Malay Peninsula; Malays (Asian people) -- Folklore; Malays (Asian people) -- Social life and customs
I will now give accounts of two Malay weddings which took place at
Klang: both accounts were composed by respectable Malays, the first
one being translated by Mr. Douglas Campbell of Selangor, and the
second by the present writer:--
"The following account of the ceremonies connected with the marriage
of Siti Meriam, a daughter of the Orang Kaya Badu, [629] of Selangor,
to Wan Mahamed Esa, a son of Datoh Mentri [630] Ibrahim of Perak,
has been furnished by a Malay contributor, Haji Karrim, and in
translating it into English an endeavour has been made to follow,
as far as possible, the style of the native writer.
"On Monday, the 1st of August, the house was prepared and the hangings
and curtains put up, and on that evening the ceremony of dyeing the
fingers of the bridegroom with henna was performed for the first
time. Then there were readings from the Koran, with much beating of
drums and kettledrums and Malay dances, and when this had gone on for
some time, supper was served to all the men present in the balei,
or separate hall, and to the women in the house adjoining. Supper
over, readings from the Koran and beating of drums were continued
till daylight.
"On Tuesday evening the dyeing of the fingers of the bridegroom was
performed for the second time, as on the preceding evening.
"The third occasion of dyeing the fingers of the bridegroom took place
on Wednesday evening, but with much more ceremony than previously. The
bridegroom, after being dressed in silks and cloth of gold, was paraded
in an open carriage. On each side of him was seated a groom'sman
shading him with a fan, and behind, holding an umbrella over him,
was another. And thus, with many followers beating drums and singing,
and with the Royal sireh [631]-box, on which are seated the dragons
known as naga pura and naga taru, and with two Royal spears carried
before him and two behind, the bridegroom was taken through the streets
in procession. On arriving at the bride's house he was received with
showers of rose-water, and then conveyed by the elders to the raised
dais on which the bride and bridegroom awaited their friends.
"The bridegroom being seated, fourteen of the elders came forward
and dyed his fingers with henna, and afterwards others, who were
clever at this, followed their example. While this was going on there
was much beating of gongs and drums, and then the same process of
dyeing was repeated on the bride by women. Next the Imam came, and,
after stating that the dowry was $100 cash, heard Wan Mahamed Esa
publicly receive Siti Meriam as his wife, whereupon the Bilal [632]
read a prayer and afterwards pronounced a blessing.
"Supper was then served to all the guests present as before, the men
having their meal in the balei and the women in the house adjoining,
and singing and dancing was kept up until daylight.
Public-domain text, read in full here on John Shaqi.
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