Malay Magic: Being an introduction to the folklore and popular religion of the Malay PeninsulaSkeat, Walter William
Religion
Malay Magic: Being an introduction to the folklore and popular religion of the Malay Peninsula
Skeat, Walter William
Magic -- Malay Peninsula; Malays (Asian people) -- Folklore; Malays (Asian people) -- Social life and customs
"Let this my prayer be sharp as steel,
Swift as lightning,
Fleet as the wind!
Grant this by virtue of my use of the prayer of Dato' Malim
Karimun,
Who has become a saint through religious penance
Performed at the headwaters of the river of Saïran in the interior
of Egypt,
By the grace of," etc.
I may add that when you are collecting the materials for a neutralising
ceremony (tawar) the following formula should be used:--
"Not mine are these materials,
They are the materials of Kemal-ul-hakim; [667]
Not to me belongs this neutralising charm,
To Malim Saidi belongs this neutralising charm.
It is not I who apply it,
It is Malim Karimun who applies it."
Badi
The next class of medicinal ceremonies consists of rites intended to
effect the expulsion from the patient's body of all kinds of evil
influences or principles, such as may have entered into a man who
has unguardedly touched a dead animal or bird from which the badi
has not yet been expelled, or who has met with the Wild Huntsman in
the forest. [668]
Badi is the name given to the evil principle which, according to the
view of Malay medicine-men, attends (like an evil angel) everything
that has life. [It must not be forgotten when we find it used of
inert objects, such as trees, and even of stones or minerals, that
these too are animate objects from the Malay point of view.] Von de
Wall describes it as "the enchanting or destroying influence which
issues from anything, e.g. from a tiger which one sees, [669] from
a poison-tree which one passes under, from the saliva of a mad dog,
from an action which one has performed; the contagious principle of
morbid matter."
Hence the ceremony which purports to drive out this evil principle is
of no small importance in Malay medicine. I may take this opportunity
of pointing out that I have used the word "mischief" to translate
it when dealing with the charms, as this is the nearest English
equivalent which I have been able to find; indeed, it appears a very
fairly exact equivalent when we remember its use in English in such
phrases as "It's got the mischief in it," which is sometimes used
even of inanimate objects.
Public-domain text, read in full here on John Shaqi.
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