Malay Magic: Being an introduction to the folklore and popular religion of the Malay PeninsulaSkeat, Walter William
Religion
Malay Magic: Being an introduction to the folklore and popular religion of the Malay Peninsula
Skeat, Walter William
Magic -- Malay Peninsula; Malays (Asian people) -- Folklore; Malays (Asian people) -- Social life and customs
After explaining the difference between beneficent spirits and the
spirits of evil, Mr. Blagden continues: "Some time ago one of these
objectionable hantus (spirits of evil) had settled down in a kerayong
tree in the middle of this village of Bukit Senggeh, and used to
frighten people who passed that way in the dusk; so the Pawang was
duly called upon to exorcise it, and under his superintendence the
tree was cut down, after which there was no more trouble. But it is
certain that it would have been excessively dangerous for an ordinary
layman to do so.
"This point may be illustrated by a case which was reported to me
soon after it occurred, and which again shows the intimate connection
of spirits with trees. A Javanese coolie, on the main road near Ayer
Panas, cut down a tree which was known to be occupied by a hantu. He
was thereupon seized with what, from the description, appears to have
been an epileptic fit, and showed all the traditional symptoms of
demoniac possession. He did not recover till his friends had carried
out the directions of the spirit, speaking through the sufferer's
mouth, it seems, viz., to burn incense, offer rice, and release a
fowl. After which the hantu left him.
"In many places there are trees which are pretty generally believed
to be the abodes of spirits, and not one Malay in ten would venture
to cut one down, while most people would hardly dare to go near
one after dark. On one occasion an exceptionally intelligent Malay,
with whom I was discussing the terms on which he proposed to take up
a contract for clearing the banks of a river, made it an absolute
condition that he should not be compelled to cut down a particular
tree which overhung the stream, on the ground that it was a 'spirit'
tree. That tree had to be excluded from the contract." [129]
The following description, by Sir W. Maxwell, of a Perak kramat may
be taken as fairly typical of the kramat, in which there really is
a grave:--
"Rightly or wrongly the Malays of Larut assign an Achinese origin
to an old grave which was discovered in the forest some years ago,
and of which I propose to give a brief description. It is situated
about half-way between the Larut Residency and the mining village of
Kamunting. In the neighbourhood the old durian trees of Java betoken
the presence of a Malay population at a date long prior to the advent
of the Chinese miner. The grave was discovered about twenty years
ago by workmen employed by the Mentri of Perak to make the Kamunting
road, and it excited much curiosity among the Malays at the time. The
Mentri and all the ladies of his family went on elephants to see it,
and it has been an object of much popular prestige ever since.
Public-domain text, read in full here on John Shaqi.
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