Malay Magic: Being an introduction to the folklore and popular religion of the Malay PeninsulaSkeat, Walter William
Religion
Malay Magic: Being an introduction to the folklore and popular religion of the Malay Peninsula
Skeat, Walter William
Magic -- Malay Peninsula; Malays (Asian people) -- Folklore; Malays (Asian people) -- Social life and customs
I am glad to say, been spared the fate which awaited the rest of the
jungle which overhung the road. No coolie was bold enough to put an
axe to it." [130]
Mr. George Bellamy, writing in 1893, thus described the kramat at
Tanjong Karang in the Kuala Selangor district:--
"The kramat about which I am now writing is a very remarkable one. It
is situated on the extreme point of land at the mouth of the river
Selangor, close to where the new lighthouse has been erected. A
magnificent kayu ara (a kind of fig-tree) forms a prominent feature of
the tanjong (point or cape), and at the base of this tree, enveloped
entirely by its roots, is an oblong-shaped space having the appearance
of a Malay grave, with the headstones complete.... To this sacred
spot constant pilgrimages are made by the Malays, and the lower
branches of the tree rarely lack those pieces of white and yellow
cloth which are always hung up as an indication that some devout
person has paid his vows. The Chinese also have great respect for
this kramat, and have erected a sort of sylvan temple at the foot of
the tree." Mr. Bellamy tells how one Raja `Abdullah fell in love with
a maiden named Miriam, who disappeared and was supposed to have been
taken by the spirits (though she was really carried off by an earlier
lover named Hassan). Raja `Abdullah died and was buried at the foot of
the fig-tree. Mr. Bellamy concludes: "If you ever happen to see a very
big crocodile at the mouth of the Selangor river, floating listlessly
about, be careful not to molest it: it is but the buaya kramat, which
shape the spirit of Raja `Abdullah sometimes assumes. When walking
along the pantai (shore), if you chance to meet a very large tiger let
him pass unharmed. It is only Raja `Abdullah's ghost, and in proof
thereof you will see it leaves no footmarks on the sand. And when
you go to see the new lighthouse at Tanjong Kramat, you may perhaps
come face to face with a very old man, who sadly shakes his head and
disappears. Do not be startled, it is only Raja `Abdullah." [131]
In No. 2 of the same volume of the Selangor Journal Mr. Bellamy refers
to another kramat--that of 'Toh Ketapang--which he appears to localise
in Ulu Selangor.
It is by no means necessary to ensure the popularity of a kramat or
shrine that the saint to whose memory it is dedicated should be a
Malay. The cosmopolitan character of these shrines is attested in
the following note which I sent to the Selangor Journal [132] about
the shrines in the Ulu Langat (Kajang) district of Selangor:--
"The chief kramats in the district are 'Makam 'Toh Sayah' (the tomb of
a Javanese of high repute); 'Makam Said Idris,' at Rekoh, Said Idris
being the father of the Penghulu of Cheras; 'Makam 'Toh Janggut'
(a 'Kampar' man), on the road to Cheras; and 'Makam 'Toh Gerdu or
Berdu,' at Dusun Tua, Ulu Langat. 'Toh Berdu was of Sakai origin."
Public-domain text, read in full here on John Shaqi.
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