Malayan Literature: Comprising Romantic Tales, Epic Poetry and Royal Chronicles
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Malayan Literature: Comprising Romantic Tales, Epic Poetry and Royal Chronicles
Malay literature -- Translations into English
After some time on the journey, the King Chah Djouhou arrived at the
country of Damas. The officers and the soldiers sallied from the
fortifications of Damas and went to meet the prince. The ministers and
the officers bowed low at his feet, all rejoicing over the happy return
and perfect health of the King and Queen. The prince entered his
palace, and the two spouses lived full of tenderness for each other.
I will not prolong this story of the princess Djouher-Manikam, which
has become celebrated in all countries to windward and to leeward. I
close it here, giving my best wishes to those who shall read or hear
it, and particularly to those who shall copy it!
MAKOTA RADJA-RADJA;
OR,
THE CROWN OF KINGS
[_Translated by Aristide Marre and C. C. Starkweather_]
Kings who are of the true faith, who have wisdom and follow justice,
cause men worthy of their confidence to travel through their kingdom,
to serve as their eyes and ears, and to make reports on the state and
condition of their subjects, so that, knowing the cause, they may
examine for themselves the conduct of the servants of God. But there
are kings who do not rest contented with the report of their servants,
and go themselves by night to see the condition and hear the complaints
of subjects. Then they make by day a thorough examination of the
matters thus come to their knowledge, in order to regulate them with
justice and equity.
A story will illustrate this. Zeyd Ibries Selam tells what follows: The
prince of the believers, the Caliph Omar (may God be satisfied with
him!), judged the servants of God with equity during the day, and after
pronouncing his judgments he went out of the city on the side toward
the cemetery called Bakia-el-Gharkada. There he cut stone to gain money
enough for the maintenance of his house, and when night had come he
went through the city to know the good and evil of the servants of God.
One night, says Zeyd Ibries Selam, "I accompanied the prince of the
believers, Omar. When he was outside of Medina, he perceived a fire in
an out-of-the-way place, and turned his steps thither. Scarcely had he
arrived when he heard a woman with three children, and the latter were
crying. The woman said: 'O God the most high, I beseech thee, make Omar
suffer what I am suffering now. He sleeps satiated with food, while I
and my children are starving.' The prince of the believers, Omar,
hearing these words, went to the woman, and with a salutation said,
'May I approach?'
"The woman answered, 'If it be by way of goodness, come.'
"He approached her and questioned her about her situation.
"The woman said: 'I come from a far place; and as it was dark when I
arrived here, I could not enter the city. So I stopped at this place.
My children and I are suffering from hunger and we cannot sleep.'
"The Caliph inquired, 'What is there in this kettle?'
Public-domain text, read in full here on John Shaqi.
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