Malayan Literature: Comprising Romantic Tales, Epic Poetry and Royal Chronicles
General
Malayan Literature: Comprising Romantic Tales, Epic Poetry and Royal Chronicles
Malay literature -- Translations into English
Then arrived the vestments. For a personage promoted to the ranks of
the _bendahari_ there were five trays. The sons of radjas and the grand
officers had four trays only, and so on down through the various ranks.
The servitors of the King charged with this duty approached the
beneficiary and placed the vestments upon his shoulders. He crossed his
arms, to hold the vestments in place, and they took him outside. The
etiquette in that was the same for ambassadors awarded an investiture,
each according to the rights of his rank. The beneficiary dressed
himself outside and then re-entered. They decorated him with a frontlet
and with bracelets, for every man who received a title wore bracelets,
each according to his dignity. Some had bracelets in the form of a
dragon with amulets, others had bracelets of precious stones, others of
blue enamel, others of silver. These wore them on both wrists, those on
only one. The beneficiary thus decorated went and bowed before the
King. Then he returned accompanied according to his rank, or by the
person who introduced him. The _cortège_ included now a drum and a
flute alone, now trumpets or kettledrums, sometimes a white parasol;
but the white parasol was a rare honor, as well as the kettle-drums,
for the yellow parasol and the trumpet were very hard to obtain in
those times.
On festival days, when the King went forth in a palanquin, he was
surrounded by high officers of state. At the head, before the
sovereign, marched the _bataras_ and the _houlou balongs_, each
following their charge. Footmen, also before the King, bore the royal
insignia. The royal pikes were at the right and left; the _bataras_ had
sword at shoulder. Before them marched the lancers. When the King gives
a festival it is the _panghoulou bendahari_ who arranges everything
inside the palace, stretches mats, decorates the _balerong_, and places
the _bangings_ on the ceilings. It is he who looks after the repasts
and sends the invitations; for the servitors of the King, his
_bendahari_, his tax-gatherers, and the receiver of the port all depend
on the administration of the _panghoulou bendahari_. He invites the
guests and the _temonggoreg_ seats them. In the hall the guests eat
four at a dish, to the end of the platform. If any one of the various
fours are lacking the others eat without him, by threes or by twos or
even one alone. For it is not permitted for those below to ascend to
make up the number. The _bendahari_ eats alone or from the same dish as
the princes.
Public-domain text, read in full here on John Shaqi.
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