Malayan Literature: Comprising Romantic Tales, Epic Poetry and Royal Chronicles
General
Malayan Literature: Comprising Romantic Tales, Epic Poetry and Royal Chronicles
Malay literature -- Translations into English
Such was in former days the etiquette of Malaka. There were many other
regulations, but to relate them all would weary the attentions of my
readers. At the month of Ramadhau, at the twenty-seventh night, while
it was still light, they went in state to make adorations to the
mosque. The _Temonggoreg_ was at the head of the elephant. They first
took in state to the mosque the betel-tray, the royal insignia, and the
drum. When night came, the King started for the mosque, following the
ceremonial of festival days, made the prayer of perfumes, and returned.
The next day the _laksamana_ carried in state the turban, for the Malay
kings were accustomed to go to the mosque in a turban, a _badjon_, and
a _sarong_. These vestments were forbidden at weddings except by
express permission. It was also forbidden to dress in the Hindoo
fashion. Only those persons who had worn this costume for a long time
were allowed to wear it at prayers and at weddings. Festival days,
great or small, the _bendahari_ and the grandees assembled at the
palace, and the _panghoulou bendahari_ brought in pomp the palanquin.
As soon as they saw it appear, the persons seated in the _balei_
descended and stood about. Seven times they beat upon the drum, and
each time the trumpet sounded. After the seventh, the King set out on
an elephant and came to the platform erected for that purpose, which he
mounted. At sight of him, all those present bowed to the earth, except
the _bendahari_, who mounted the platform to receive him. The palanquin
having approached, the King placed himself in it, and they started for
the mosque according to the ceremonial above mentioned.
Such was formerly the etiquette of the Malay kings. Such I learned it,
such I tell it. If I commit any error, I desire to be convicted by
anyone who has given attention to this story, and implore the
indulgence of the reader.
THE PRINCESS DJOUHER-MANIKAM
[_Translated by Aristide Marre and Chauncey C. Starkweather_]
This is the history of the Princess Djouher-Manikam, whose renown is
celebrated in all lands, windward and leeward.
There was in the city of Bagdad a king named Haroun-er-Raschid,
sovereign of a vast empire. He was a prince who feared God the
almighty, and worthy of all praise, for he was a king descended from
the prophet. After having lived for some time in his kingdom, he
desired to start on a pilgrimage. So he addressed his ministers and his
military chiefs and spoke to them as follows:
"O you all, my subjects, my officers, what is your opinion? I would
fain make a pilgrimage to the house of God."
The cadi, prostrating himself, answered: "Sire, King of the world, the
will of your sublime Majesty is very just, but in my opinion your
departure would cause the ruin of the inhabitants of the fields, and
those of your subjects who accompany you will have much to suffer."
The prince, having heard these words, said: "The opinion of the cadi is
loyal, and you, my officers, tell what is your advice."
Public-domain text, read in full here on John Shaqi.
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