Malthus, T. R. (Thomas Robert), 1766-1834; Malthusianism
will soon be too great, and so throughout the ages there will be an
“oscillation” between the blessings of progress and the evils of
overcrowding, now the one predominating, now the other. In despair he
clutches at the old fallacy, “the day is distant,” but he feels it
fail him, and must needs add a new and startling solution of his own
which Malthus freely denounces.[44] This is not the place to discuss
the questions associated in our own times with Neo-Malthusianism.[45]
But it is beyond all doubt that the Neo-Malthusians are the children
not of Robert Malthus, but of Robert Owen. Malthus was not Malthus
because he said, “The people are too many; thin them down”—any more
than Darwin was Darwin because he said, “Species are not made, but
grow.” If Darwinians are to be judged by Darwin, Malthusians must be
judged by Malthus; and the originality of neither Malthus nor Darwin
can be explained by a single phrase. We cannot understand the meaning
of an author’s words, far less of his work, till we know the context
in which they are set. Once know the context and we understand the
text. The devil, citing Scripture for his purpose, only succeeds
because he never quotes in full.
It follows that, to understand the full meaning of the essay, we must go
beyond its efficient cause, and take a view of its material cause, or
the whole circumstances in which it was written. If the text of the
sermon was Godwin and Condorcet, the application was to the poor of
England and the philanthropists who were trying to relieve them.
Public-domain text, read in full here on John Shaqi.
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