Malthus, T. R. (Thomas Robert), 1766-1834; Malthusianism
These commonplaces were then a paradox. Even at the end of the
eighteenth century there was no party in the English House of Commons
identified with enlightened views on the position of the British
workman. Whitbread had always some measure on hand for helping the
labourer out of the rates, or by some other State interference; it was
in opposing one of Whitbread’s bills that the Prime Minister promised to
introduce his own memorable measure. Fox was free to follow either, not
professing to understand the new economical doctrines. Pitt, who admired
Adam Smith,—Fox, Condorcet, and Godwin, who owed Smith no
allegiance,[51]—all were equally purblind in this matter. All Pitt’s
study of the fourth book of the _Wealth of Nations_, chapter fifth, had
not shown him the fallacy of a bounty on children. Yet Malthus had got
his light from no obscure sources, but from “Hume, Wallace, Adam Smith,
and Dr. Price,”[52] who were all well-known and widely-read authors of
the day. “The populousness of ancient nations” had been a happy
hunting-ground for learned antiquarian essay writers over half a
century. Montesquieu, Wallace, and Price[53] claimed the advantage for
the ancients. David Hume, with his usual acute divination, decides for
the moderns, though with his usual irony he professes to adopt a
sceptical conclusion, and makes several concessions to Wallace.[54] This
controversy itself might have been expected to bring men nearer to the
truth on the subject of population than it actually did. It was left to
Malthus to convert Hume’s probability into a certainty from a higher
vantage-ground; but the sifting of the arguments by the various writers
before him must have simplified his task.[55] Other aids and
anticipations were not wanting. As early as 1786, Joseph Townsend, the
Wiltshire rector, had written a _Dissertation on the Poor Laws_, which
gives an admirable statement of those wise views of charity and poor
relief that are only in these latter days becoming current among us.
Malthus records his opinion of Townsend’s work in the best of all
possible ways. From his careful inquiry (in the second edition of the
_Essay_) into the population of European countries, he omits Spain on
the ground that Mr. Townsend’s _Travels in Spain_ has already done the
work for him.[56]
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