Malthus, T. R. (Thomas Robert), 1766-1834; Malthusianism
discussion.
The fact is, that though the anonymous small 8vo of 1798 was a mere
draught of the completed work of later years, its main fault was not
incompleteness, but wrongness of emphasis. When a man is writing a
controversial pamphlet, he does not try to bring all truths into the
front equally; he sets the neglected ones in the foreground, and allows
the familiar to fall behind, not as denied or ignored, but simply as not
emphasized. It is always possible, in such cases, that the neglected
truths, though unworthy of the old neglect, did not deserve the new
pre-eminence, and must not be allowed to retain it. Science, seeking
answers to its own questions, and not to questions of the eighteenth
century, has no toleration for the false emphasis of passing
controversy. It puts the real beginning first, the middle next, and the
end last, not the end in the middle, or the last first. Accordingly it
takes up the first essay of Malthus on population, and requires the
author to amend it. He must be less critical and more creative, if he is
to give a satisfactory answer to the general problem which he has chosen
to take in hand. The times and the subject, both, demand a change of
attitude,——the times, because political theories have now become less
important than social difficulties, and the subject, because he has
hitherto, while clearly explaining the difficulties, done little more
than hint at the expedients for overcoming them. True, no critic or
iconoclast can ever fully vanquish an opponent except by a truth of his
own which goes beyond the opponent’s falsity; and it is to this he owes
the enthusiasm of his followers. But he does not always expound the
truth so fully as the error; and so, beyond the point of negation, his
friends often follow him rather by faith than by sight. This, then, was
what Malthus had yet to do; to state what were the trustworthy as well
as the delusive methods of raising modern society, and what were the
right as well as the wrong ways of relieving the poor.
Public-domain text, read in full here on John Shaqi.
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