Mammonart: An essay in economic interpretationSinclair, Upton
History
Mammonart: An essay in economic interpretation
Sinclair, Upton
Arts and society; Economics and literature; Literature -- History and criticism -- Theory, etc.
Here in Hollywood we see these magic castles arise on the movie lots; we
see the costumes reproduced with minute exactitude, and then surmounting
them we see the heads of screen dolls, male and female, lounge lizards
and jazz dancers and queens from department stores and manicure parlors.
And just so it is in the novels of Sir Walter: the costumes and scenery
are those of old-time Scotland, but the characters are the gentlemen and
servants and tenants of Scott’s own neighborhood. He had creative energy
and a sense of humor, he makes the game very real, and we can enjoy it,
provided we know what we are getting. It is not even Scott’s own time,
it is merely the Tory propaganda of that time. It is medievalism and
absolutism dressed up and glorified, with every trace of blood and filth
and horror wiped away; a fictionized sermon upon the text: Vote the
Conservative ticket.
But alas for the dreams of stand-pat poets! First came the ruin of his
personal hopes. Among the rascals of his gang were two who persuaded him
into a publishing business, to reap the millions out of his popularity.
They stole everything in sight, and then went bankrupt, and left him at
the age of fifty-five with a debt of a hundred and seventeen thousand
pounds. He set to work to write pot-boilers and pay it off; an action
which has made him a hero to his biographers. And of course, it is an
honorable thing for an artist to pay his debts; we all know that most
disagreeable of characters, the Bohemian genius who borrows from
everybody he meets and repays nothing. But it seems necessary to point
out that a novelist owes two debts; one to his business creditors, and
the other to those who are to read his books in future time. We are not
satisfied with Sir Walter’s pot-boilers, and we deny that a man of
genius has a right to drive himself to death and bring on a stroke of
paralysis in four years, in order to satisfy a romantic dream of honor.
Equally pitiful was the wreck of Sir Walter’s political ideals. In vain
did he glorify the loyalty of the Scotch peasants, their fidelity to
their lairds; in vain was all his hounding of the rebellious weavers
with the weapons of the law. They continued to organize, and the
peasants began to mutter and snarl; they wanted the vote, they clamored
for rights both political and economic. A most wicked project known as
the Reform Bill came up before Parliament, to give the vote to common
working people; and Sir Walter, sixty years old and ill, persisted in
taking part in the campaign. He made a speech in which he warned the
audience that all these licentious movements came from France. This was
forty years after the French revolution, and the Bolshevik bogie had
lost its power to terrify; Sir Walter was hissed by his audience. Later
on he personally saw to the arrest of a radical rascal on the street,
and got himself stoned and mobbed. It was a shock he never got over, and
he carried the memory to his grave a year or two later.
Public-domain text, read in full here on John Shaqi.
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