Mammonart: An essay in economic interpretationSinclair, Upton
History
Mammonart: An essay in economic interpretation
Sinclair, Upton
Arts and society; Economics and literature; Literature -- History and criticism -- Theory, etc.
But growing older, I observed that some of the world’s greatest artists
had made a habit of painting mutilations and deformities. I saw “Old
Masters” portraying crucifixions and martyrdoms; I saw the nightmares of
Doré, and the war paintings of Verestchagin. So I understand the
difference between a man who wishes to probe the deeps of the human
spirit, and one who wishes merely to be popular with children and
childish-minded adults. The late J. G. Brown was a “realist,” according
to the popular use of the term; that is, having selected a subject, he
painted him exactly as he was; but by deliberately excluding from his
artistic vision everything suggesting pain and failure, he left you as
the sum total of his work an utterly false and sentimental view of life.
Most artists go even further in imposing their personality upon their
work. Having selected a subject, they do not reproduce it exactly, but
modify it, emphasizing this trait or that. This process is known as
“idealizing.” The word is generally understood to mean making the thing
more pretty, more to the beholder’s taste; but this is a misuse of the
word. To idealize a subject means to modify it according to an idea, to
make it expressive of that idea, whether pleasing or otherwise. Henry
James tells a story about a portrait painter, who takes as his subject a
prominent man; divining the fundamental cheapness and falsity of the
man’s character, he paints a portrait which brings out these qualities,
and so for the first time reveals the man to the world, and causes the
man’s wife to leave him. That is one kind of “idealizing”; but
manifestly the portrait painter who practiced that method would have a
hard time to find sitters.
What generally happens in such cases we saw when Ogi was invited to
portray the Witch Doctor and the Old Man of his tribe. The last great
hero of the Hohenzollerns, who paid for those white marble monsters at
which I tittered in the Sieges Allée, is cursed with a withered left
arm, a cause of agonies of humiliation to his strutting soul. In his
photographs you will see him carefully posed, so that his left arm is
partly turned away. But how about the countless paintings he had made of
himself? Do you imagine that the painter ever failed to supply a sound
and sturdy left arm? In the same way, in the pictorial labors of all the
Ogis of Egypt, you will find the ruler always represented as of abnormal
stature. Manifestly, in a settled empire the ruler will be of smaller
stature than his fighting men, because he will be coddled in childhood;
but the smaller he becomes in reality, the more rigid the art convention
that he is big.
Public-domain text, read in full here on John Shaqi.
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