Mammonart: An essay in economic interpretationSinclair, Upton
History
Mammonart: An essay in economic interpretation
Sinclair, Upton
Arts and society; Economics and literature; Literature -- History and criticism -- Theory, etc.
One after another Shelley now poured out the marvelous works on which
his fame is based. He took the old myth of Aeschylus and wrote a drama,
“Prometheus Unbound,” which might be described as the distilled essence
of revolt, the most modern of philosophical dramas, proclaiming the
defiance of the human spirit to all ordained gods. At the other extreme,
and written in the same year, was “The Cenci,” a tragic story out of
Renaissance Italy, human and simple, therefore poignant and real. The
poet Keats died, and Shelley wrote “Adonais”--and those who think that
art exists for art’s sake and beauty for beauty’s sake, make note that
here is a work which combines all the perfections of poetry, and yet has
a moral, a fighting message.
He wrote also political comedies in the style of
Aristophanes--representing English society by an ecstatic chorus of
pigs. So savage is this lashing that even today English critics keep
silence about “Swellfoot the Tyrant.” The odious fat lecher, King George
IV, was sued for divorce by his wife, Queen Caroline, and it was a most
horrible scandal, which Britain hardly dared to whisper. I remember when
I was a student in college, twenty-five years ago, searching the
libraries in an effort to find out the contents of the “Green Bag” which
figures in Shelley’s drama; but no commentator would tell me--and I
don’t know yet!
Shelley has the qualities of sublimity and fervor; also he has the
defects of these qualities--he is often windy and wordy and unreal. But
in his last miraculous years he shed these faults, and produced lyrics
of such loveliness that he is today the poet of poets, the soul
companion of generous and idealistic youth. In his “Mask of Anarchy” are
songs of revolt which have reached the workers--and which therefore
English critics still find it necessary to deprecate! A couple of years
ago was celebrated in London the anniversary of Shelley’s death, and
there assembled a great number of people of the sort who would have
skinned him while he was alive. A famous editor, Mr. J. C. Squires,
took occasion to quote the poem: “Men of England, wherefore plow?” How
obviously foolish! If the men of England did not plow, they would
starve! But it just happens that Shelley did not say that; what he said
was: “Men of England, wherefore plow for the lords who lay ye low?” And
five million, five hundred thousand labor votes echo: “Wherefore?”
Public-domain text, read in full here on John Shaqi.
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