Mammonart: An essay in economic interpretationSinclair, Upton
History
Mammonart: An essay in economic interpretation
Sinclair, Upton
Arts and society; Economics and literature; Literature -- History and criticism -- Theory, etc.
All this time, you understand, French art is still under the sway of the
so-called “classical” ideals of Voltaire and Racine; tragic dramatists
have to obey the “three unities,” or they cannot get produced. But by
1830 the French people are sick of reaction, and ready to make their
revolution again. As part of the change comes a surge of “romanticism”
in the arts. Shakespeare is played in Paris for the first time; and
Victor Hugo publishes a drama on the theme of Cromwell, with a preface
in which he commits the blasphemy of declaring that Racine is “not a
dramatist”! In the midst of the new revolution he produces a romantic
play, “Hernani,” dealing with a revolutionary Spaniard of the Byronic
type, who declaims all over the stage and dies sublimely.
The production of this play resulted in one continuous riot for
forty-five nights. The leading lady protested, the hired claque
revolted; so Victor Hugo called for help to the young artists of the
studios, and they poured out of Montmartre and took possession of the
theater. In those days the first purpose of romantic youth was to “shock
the bourgeois” by strange costumes. Here was Théophile Gautier, nineteen
years old, with long locks hanging over his shoulders, a scarlet satin
waistcoat, pale sea-green trousers seamed with black, and a gray
overcoat lined with green satin. Night after night the rival factions
shouted and raged as long as the play lasted. All this in order to gain
for dramatists the right to show more than one scene in a play, and more
than twenty-four hours of their hero’s life!
Victor Hugo also wrote fiction and prose, and in every field he became
the new sun of France. But he was not content with literary laurels; he
went on seeking a remedy for the bourgeois disease. He espoused the
cause of a poor workingman, who, having been tortured in prison, had
killed the governor of the prison. The young poet came upon a novel
remedy--to sow the Bible all over France. “Let there be a Bible in every
peasant’s hut.” Here in America the Gideonites have tried out the idea,
sowing a Bible in every hotel room--but for some reason there are more
crimes of violence in the United States than ever before in any
civilized country!
Public-domain text, read in full here on John Shaqi.
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