Mammonart: An essay in economic interpretationSinclair, Upton
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Mammonart: An essay in economic interpretation
Sinclair, Upton
Arts and society; Economics and literature; Literature -- History and criticism -- Theory, etc.
This New England plutocracy selects with meticulous care the professors
who train its young. These trainers are required to be gentlemen of the
most extreme conventionality; and they are none of them drunkards, and
none of them epileptics, and they do not publicly manifest their
Christian sympathy for prostitutes, however beautiful in spirit. On the
contrary, they wear their neckties exactly right, and understand and
respect all those subtleties which mark the distinction between students
who have “made” the great secret societies and students who have failed.
William Lyon Phelps, “Lampson Professor of English Literature at Yale
University,” signs himself also “Member of the National Institute of
Arts and Letters,” a most august body of literary nonentities. If anyone
of the characters in the novels of Dostoievski were to accompany
Professor Phelps to one of the sessions of this august body, the other
members would evacuate the hall. If Dostoievski himself were alive, and
writing in the United States today, the masters of this august body
would be just as apt to invite him to their membership as they are to
invite Theodore Dreiser or Sherwood Anderson.
Very well then; what is the purpose of “the Christian religion,” what is
the meaning of the “spirituality” of Yale? Manifestly, it has no
relationship to the young plutocrats of New England. It is an official
religion, and its application is to the wealth-producing classes. Its
aim is to teach American wage-slaves to kiss the hand which lashes
them--precisely as poor sick Dostoievski kissed the Russian Tsardom. It
is to provide a mystical basis for the American Legion--just as
Dostoievski’s glorification of the Slavic soul prepared the way for the
“Black Hundreds.” When Professor Phelps says that “the teachings of the
New Testament” are better than all four of the gifts of “wealth or ease
or comfort or health,” he is not making a literary criticism, nor is he
saying anything that he means; he is peddling the standard dope which
priests and preachers of ruling classes have been feeding to the workers
through a hundred thousand years.
Says Mrs. Ogi: “Some one ought to rewrite the Beatitudes according to
the Bull-dog.”
Says Ogi: “I have put all ten of them into one. It runs as follows:
Blessed are the rich, for they have inherited the earth and you can’t
get it away from them.”
CHAPTER LXXXVI
THE PEASANT COUNT
Public-domain text, read in full here on John Shaqi.
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