Mammonart: An essay in economic interpretationSinclair, Upton
History
Mammonart: An essay in economic interpretation
Sinclair, Upton
Arts and society; Economics and literature; Literature -- History and criticism -- Theory, etc.
We come now to the great giant of the North, the most dynamic artist
that Russia has produced. Leo Tolstoi, when he died, was not only the
greatest literary man in the world; he was the incarnation to all
mankind of the Russian genius and moral power. His books had been
translated into forty-five languages, and read not merely by the
cultured few but by the great masses. The revolution which came seven
years after his death did not follow Tolstoi’s principles, and he would
have been shocked by many aspects of it; nevertheless it is true that,
just as Rousseau brought on the French revolution, Tolstoi brought on
the Russian revolution, and his invisible spirit had much to do with
shaping it.
Leo Tolstoi was a member of the higher nobility. As a literary man,
therefore, he started with the same advantage as Byron; the critics were
ready to read his work, the public was curious about him, and all his
life, whatever he did or said was “copy.” His relatives and friends were
high in court circles, and he was able to speak to the tsar whenever he
pleased; therefore he and he alone was above the power of the police
system which strangled the life of Russia.
He received a good education, according to the ruling-class standards of
his time, and lived a life of elegant idleness and dissipation. But even
in early youth he was tormented by religious and moral questionings. He
decided that he must do something useful, so he became an artillery
officer in the army of his tsar. Here he wrote an autobiographical
story, “Childhood,” which attracted immediate attention. Then came the
Crimean war, and he wrote a series of pictures of this conflict,
“Sevastopol,” which made him known as a great writer.
He traveled abroad and met Turgenev in Paris; but still his conscience
troubled him, and at the age of thirty-one he went back to his estate at
Yasnaya Polyana, and undertook the task of educating the peasants who
tilled his fifteen thousand acres and provided his leisure and comfort.
Here came the police, during his absence, and searched his house and
closed the school. In those days Tolstoi was an artillery officer, and
not a Christian pacifist; he sent word to the tsar by his aunt that he
was armed, and if the police came to his estate again he would shoot the
first one who entered the house.
Public-domain text, read in full here on John Shaqi.
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